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PERRIN LOVETT

~ Deo Vindice

PERRIN LOVETT

Tag Archives: Second Amendment

The Second Amendment: English Common Law Pre-History

02 Tuesday Apr 2013

Posted by perrinlovett in Legal/Political Columns

≈ 3 Comments

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America, American Revolution, arms, Assize of Arms, colonies, Commentaries on the Laws of England, Declaration of Independence, Empire, England, English, English Bill of Rights, English Civil War, Glorious Revolution, gun control, Jamestown, King, King James II, Liberty, Magna Carta, Mayflower, militia, Myles Standish, Natural Law, oppression, Parliament, peace, Pilgrims, Plymouth, police, regulars, rights, Rome, Second Amendment, Sir. William Blackstone, standing army, Statute of Einchester, The People, tyranny, War, weapons

In my last column in this series I ended by reviewing some of the ancient British customs regarding arms and defense.  This article concerns those more readily available but still usually uncited English legal traditions dating to several hundred years before the American Revolution.  Again, as with purely ancient intellectuals, those who preserved and lived this period of history regarded the rights of defense, self-preservation, and, necessarily, arms to be the stuff of natural law.  They regarded these rights as to defense from criminals, defense against foreign threats, and, particularly, as to thwarting domestic tyranny.

This common law tradition was already set in writing in the twelfth and thirteenth centuries with the Assize of Arms (1181) and the Magna Carta (Great Charter, 1215).  In 1285 the Statute of Winchester mandates that all citizens provide arms, according to their respective abilities, for militia usage.  Through this period and until the seventeenth century, England had little in the way of a professional military or police force.  Citizens were expected to do their part in order to fulfill both roles.  This meant that the people were expected (required even) to keep and, at times, bears their own arms. 

Two calamitous events during the seventeenth century dramatically effected the legal tradition: the Civil War of 1642 and the Glorious Revolution in 1688.  While the former is often painted as a power struggle and the latter a religious conflict, both were concerned foremost with who would control the power of the Crown.  In 1689, these and other events, lead to the English Bill of Rights.  The Bill was fully known as “An Act Declaring the Rights and Liberties of the Subject and Settling the Succession of the Crown;” in light of the recent religious (power) struggles it was riddled with references to Protestants and Catholics, which I will disregard here as unnecessary.

Very similar in nature to the American Declaration of Independence, the Bill lists a litany of charges against the late King James, II.  Among these were the following: “[R]aising and keeping a standing army within this kingdom in time of peace without consent of Parliament, and quartering soldiers contrary to law;” and “[C]ausing several good subjects … to be disarmed … contrary to law.”

Accordingly, the Lords assembled at Westminster declared certain rights and liberties as inviolable.  Two of these addressed the above problems: “That the raising or keeping a standing army within the kingdom in time of peace, unless it be with consent of Parliament, is against law;” and “That the subjects … may have arms for their defence suitable to their conditions and as allowed by law.” 

English_Bill_of_Rights_of_1689_(middle)

(English Bill of Rights.  Google.)

The Reader will recall that standing armies were a feared tool of tyranny during and after the American Revolution and also as far back as the days of the Roman Republic.  The presumed method for national defense (against all agents of evil) was a heavily armed citizenry which could assemble as needed in the form of a militia.  The seventeenth century also saw increased professionalism and modernization within the English militia.  This, in turn, partly gave way to the ensuing establishment of a permanent “Redcoat” army as the Kingdom gradually assumed the role of a major world Empire.

As we well know, part of that Empire was based here, in North America, in the territory which eventually became the United States.  Those earliest parts (colonies) were first established at Jamestown in 1607 and at Plymouth in 1620.  These had been preceded by the lost/abandoned colonies of Popham (Maine) in 1607 and Roanoke in 1585. 

Jamestown was the site of numerous battles and all out wars fought between the English and the native indians (Chesapeake).  It was the birthplace of the modern state of Virginia.  In 1691 Plymouth Colony merged with The Massachusetts Bay Colony in what is now modern Massachusetts, all being part of the greater Dominion of New England. 

Plymouth, from the very start was a model citizen militia society.  While a few students today are still aware of the Pilgrims and their Atlantic crossing aboard the Mayflower, fewer still are knowledgable as to the martial force necessary to carve out the new world.  The Mayflower’s first stop was at Provincetown Harbor in November of 1620.  Desiring a better location, and to take advantage of the hospitable New England winter, they later removed to Plymouth at the end of December.  Most remained aboard ship while a team of men worked during the day to raise a village from the ground.  Twenty armed men were left ashore every night to prevent marauding.  These men were average citizens who provided their own weapons; 911 was not an available option.

Early relations with the local indians were mixed at best.  As more and more colonists arrived the indians perceived the impending loss of their lands and many became hostile.  Myles Standish was a trained military officer and was placed in charge of security in the new colony.  Many view him as somewhat of a hot head.  At any rate he was forced to organize militias from among Englishmen in order to repel attacks by natives.  “Major” wars erupted in 1637 and 1675.  Each time the militia was sent forth to battle, not any group of regular troops.  It was by the force of common people bearing arms that America was crafted from the central-eastern part of the continent. 

militia

(Early Militia.  Google.)

Regular military units were called in during the next century first to assist and bolster the militias against common enemies (the French) and, later, to do battle with the militia.  This latter action contributed greatly to the Founders’ desire for a continued militia force instead of a full-time army in young America.  The early Americans were also governed in their views by the pre-existing English law and several legal commentators.

Perhaps the greatest commentator of his time regarding natural defense, along with natural law and the civil laws of England in general was Sir. William Blackstone (1723 -1780).  Blackstone was an attorney and politician who published from 1765 – 1769 the Commentaries on the Laws of England, a classic still refered to and cited by the law. 

Blackstone’s commentary on defense and other matters, generally, has resonance even today.  He famously wrote: “It is better that ten guilty persons escape than one innocent suffer.”  In modern, fading America, the forces of anti-self-defense gun control stupidly prefer to disarm any and all persons, leaving them to suffer whatever fate criminals have in store for them, than to see a tiny minority of deranged persons have the possibility of committing crimes.  All the more stupid is the abundant evidence that such an approach leads only to suffering innocents concurrent with rampant criminal behavior.  Defiance of natural law is as successful as defiance of gravity or physics.

Chapter One, Book One of Blackstone’s treatise is entitled: On the ABSOLUTE Rights of Individuals (emphasis added).  The final absolute right of individuals set forth therein is “that of having arms for their defense.”  Blackstone called this right “a public allowance, under due restrictions, of the natural right of resistance and self-preservation, when the sanctions of society and laws are found insufficient to restrain the violence of oppression.”

Blackstone went into further detail, describing the various remedies available to the people in cases of tyranny: first, use of the courts; second, petitions to the King and to Parliament; and finally, when all else fails, having and using their arms to repel tyranny.

At last we draw near to that time when the American colonists repelled the tyranny of the mother country.  In my next segment I will discuss the traditions regarding defense and arms in America before the introduction of the Second Amendment.  As with their ancient predecessors, these traditions echoe still in our modern world.

More Ancient Legal Doctrines of Self-Defense/Preservation

26 Tuesday Mar 2013

Posted by perrinlovett in Legal/Political Columns

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10 Commandments, America, Angles, arms, Assize of Arms, Britain, Catechism, Catholic Church, Cicero, Codex Justianius, Deuteronomy, Digesta, England, Exodus, God, Israel, Jesus Christ, John, King Arthur, King David, King Henry II, King John, kings, law, Leviticus, Lex Talionis, Magna Carta, militia, Natural Law, Normans, Numbers, people, Pilate, Psalms, Romans, Saxons, Second Amendment, self-defense, Smauel, truth, tyranny

This is the second installment in my new series about the Second Amendment, militias, government, and the natural right of self/defense.  After a few more segments I’ll get to the American experience.  This column is concerned with more ancient sources. Read on.

My last segment concerned the Natural Law and the provisions therein allowing for armed resistance of force and tyranny.  For those not acquainted with Natural Law (American attorneys, etc.), it is the universal law instituted by God for the management of human societies.  God’s first draft was extraordinarily simple, as He supposed that people would be capable of easily governing themselves in paradise.  The law was codified as: “Don’t eat that fruit.”  Unfortunately, the first humans were as dense as their descendants today.  They ate the fruit and thus complicated our lives forever. 

God later attempted to set out ten simple laws He expected us to obey.  True to our fallen, fallible, self-determining ways, we messed those up too.  After constantly displaying an inability to adhere to the simple, the ancient Hebrews began to demand of God a “modern” system of government for themselves.  They seemed jealous of surrounding Peoples who had, among other things, kings.  God, in His omnipotence, offered that they Hebrews didn’t really need or want a king.  They begged to differ, instituted a king, and began to suffer immediately.

After the failure of the kings, and the subjugation of the people by more powerful earthly empires, God sent His Son in yet another attempt to clarify His law.  Jesus, simultaneously ratifying the existing law and providing an alternative route to salvation, issued another simple commandment.  We have not been too quick to pick on that one either.  Thus, it appears that people are stuck with their worldly trappings and their constant inability to deal honestly ad logically therewith until the Second Coming.  Thus, in our present state, and if we are even capable, we must attempt to relate our world to the eternal principles of the Lord.  That is Natural Law.  Having ignored and broken the concrete mandates given us, we are left to guess at how such Law applies to our civilizations.  Unlike the laws of science, math, and physics, which are difficult but possible to extrapolate and apply, the Laws of society are much less definable.  This grasping process has been the work of scholars and theologians for millennia. 

The Law as applied to self-preservation has been called the first law of nature.  This makes sense as, without resorting to keeping ourselves from harm, most of the other “laws” we can divine seem to matter little. 

Previously, I examined several Bible verses which supported the right of self-defense and preservation.  I also cited the Catechism of the Catholic Church regarding the duty (not only the right) to defend oneself and those in one’s charge.  This doctrine has existed for thousands of years.  We are commanded: “Rescue the weak and needy; Deliver them out of the hand of the wicked.”  Psalm 82:4. 

King David, definitely not a pacifist, praised God, saying, “Blessed be the Lord my strength which teacheth my hands to war, and my fingers to fight.”  Psalms 144:1.  First Samuel 25:13 described an Israelite muster: “And David said unto his men, Gird ye on every man his sword.  And they girded on every man his sword; and David also girded on his sword.”  The Israelites were a militia, not a standing army, note that David and every man was equipped with his sword, not a government issue model.  Men were expected to report for duty already armed with their own weapons.  That means they had to keep and bear those weapons in order to fulfill their duties to their society.  This was also the early American situation, as it should be today.

These weapons were and are necessary to preserve freedom in society.  Any sane man will pray that he never need use any measure of force in defense however, he should be ready to do so if necessary.  The fifth or sixth Commandment (depending on how counted) clearly sets forth God’s intention to preserve life:  “Thous shalt not kill.”  It is also translated, “Thou shalt not murder.”  Exodus 20:13, Deuteronomy 5:17. 

The second translation is a prohibition on illicit killing, the first is a total ban.  In a perfect world it would be natural to follow a total ban on killing others made in God’s image.  However, as noted above, we have removed ourselves from perfection, be it temporarily.  Thus, given where we are, while we should strive for perfection, we may be limited to keeping from unlawful killings. 

In Leviticus, it appears that everything carries the death penalty.  Many of these provisions have actually been codified into civil law over the ages.  I’m not sure if anyone was ever executed for eating a shrimp.  However, Leviticus gave us the basis for many capital crimes still such today.  Accordingly, killers (murderers) may be executed in contravention of the Lord’s prohibition on killing.  Leviticus 24:16-17.  Numbers and Deuteronomy give further qualification as to which killings are crimes versus accidents. 

Coupled with those passages I cited last time, these dictates seem to logically indicate that force, including lethal force, may be used to repel unjust criminal activities.  The attendant duty upon us is to use the least force necessary to accomplish our defense.

Jesus exercised the ultimate restraint, in this regard, while enduring His treatment at the hands of His native detractors and Pilate.  Jesus made clear His purpose: “I came into the world…to bear witness to the truth; and all who are on the side of truth listen to my voice.”  John 18:38.  Demonstrating an eternal human misunderstanding, Pilate replied “What is truth?”  His purpose was not to overthrow earthly tyranny, but to provide an eternal alternative.  Rather than being an act of non-self-defense, Christ’s actions were the ultimate act of defense of others.  This truth may have been lost on one Roman, it was not on all Romans.

American law has been greatly influenced by our colonial past and our origins under the English Constitutional and common law.  In turn, English law was dependant on ancient Rome for many of its sources.  It must be remembered that the Kingdom of Britain once co-existed with the Eastern Roman Empire.  Thus, the legal traditions passed to the Isle of Britannia were those of earlier Roman glory – from the Republic and the earlier Western Empire.  From the founding of Rome until the time of Cicero, Roman laws were largely unwritten, even the Constitution.  Codification cam much later, under Justinian.  The Codex Justianius was issued in 529 A.D., five decades after the fall of the West.  The Digesta of ancient law was written soon thereafter.  Thus, began our tradition of dual sources of law – statutes and case-law. 

justinian_venice_rgzm

(Justinian.  Google.)

I previously cited to the Codex for its express allowance of the use of armed force to deter attack, by private parties and government agents.  This dual provision is tremendous as it presupposed that no-one is above the law and that even government force may be repelled when illegitimate.  Increasingly in America, the government takes the opposite position – that it is infallible and may not be resisted, even when tyrannical.  This is nonsense and may be disregarded as such.

In the next installment I will delve into the English tradition regarding arms and defense.  This tradition slowly coalesced into the modern theory of the militia being comprised of armed individual men.  Here, I will briefly note some of the long-standing traditions concerning arms in the British Isles before the rise of the common law and the Magna Carta.

“England” has been populated by various peoples probably for about 10,000 years.  The earliest peoples there were organized along the lines of families and tribes, each with its own society and rules.  It is obvious that most of these people were armed as they were constantly at war with one another and with the occasional outsider.  It is clear as mud as to what extent they retained formal doctrines regarding rights, arms, militia duties, etc.  “Self” defense often involved the entire tribe and was given to degenerating into all out war.  We could assign the Lex Talionis “the law of revenge” or the “law of the jungle” as the chief governing principle of these early Britons. 

As the centuries B.C. counted down, civilization and order began to grow in the Isles.  Legend has it that King Arthur was able to unite most of the peoples of lower England under his banner.  Whether he pulled a sword out of a stone is another matter but it seems that by his time (7th Century B.C.) swords were common among the people, both for use defensively and for militia service. 

Thus, when the Romans arrived in 43 B.C., they found a fierce and well armed people, not at all amenable to taming.  Four centuries of Roman occupation saw many changes in English life, including the ordering of the militias more along the lines of precise Legionary lines.  This, civil and engineering upgrades, and Christianity generally served to the benefit of the people, then and following the Roman’s departure.

Following the Romans, came the Angles, the Saxons, and eventually the Normans, each of whom introduced new character to England.  By at least the Twelfth Century England had evolved into a nation-state, not entire undistinguishable from its present form.  Then, standing armies were rare and the kings relied upon their subjects to form militias during times of needs.  Accordingly, free-men were expected, even ordered to keep arms for their and the common defense.  Assize of Arms, Henry II (1181).

King John signed the Magna Carta in 1215 which, in Section 61, provided for armed rebellion of sorts (lead by the nobility) in the event the Crown became tyrannical.  This process, of course, necessitated the continued institution of armed citizens.

magna carta

(Magna Carta Memorial, Runnymede, England.  Google.)

Next time, I will move forward in history and begin covering more modern English sources concerning the people, their rights, especially concerning arms and defense.  This will serve as a prelude to the customs of those English persons who colonized America, carrying the ancient traditions with them.

Natural Origins of Self-Defense

21 Thursday Mar 2013

Posted by perrinlovett in Legal/Political Columns

≈ 2 Comments

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10 Commandments, 11th Commandment, aggressor, American, Aristotle, banksters, Bible, Catechism, Catholic Church, Cato, Christ, Christians, Chuck Baldwin, Cicero, civil government, Codex Justinianus, Confucius, Constitution, criminal, David Kopel, Declaration of Human Rights, Declaration of Independence, duty, Eastern, Exodus, God, government, Hitler, Hobbes, Jesus, John, John Locke, justice, King George III, law, leviathan, Liberty, man, Matthew, Michael Grant, money-lenders, murder, Natural Law, Nicomachean Ethics, NRA, On Duties, oppression, Paul, Peter, Plato, political science, political theory, Pope John Paul II, Proverbs, religion, rights, Roman Empire, Roman Law, Roman Republic, Romans, Saint Thomas Aquinas, Second Amendment, self-defense, society, Summa Theologica, sword, The People, The Republic, Timothy, tyranny, U.N., victim, vigilante, weapons, Western

This is the first in a new series, an expansion of my both my Natural Law column and Second Amendment and related columns.  Here, I briefly examine the ancient and eternal theories behind the basic rights which gave rise to the doctrine enshrined in the Second Amendment.

Legal practitioners and law and political science scholars, along with the general public, many politicians, and the media, often make the common mistake of looking only to the text of the Constitution (State or federal) or recent court cases in order to gain perspective into the meaning and/or application of the Second Amendment (and related State protections).  While government protection of our rights is vital (the only reason for government), rights do not come from government.

My examination here is theoretic in nature and, thus, seeks out existential sources which provide both definition and supporting argumentative and empirical evidence which are fixed throughout history and across all geographic areas.  Of course, as my ultimate view is towards the American experience, I will pay closer attention to sources from Western civilization.

The Bible is replete with approval of self-defense.  “If anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.”  1 Timothy 5:8.  This would seem to encompass the responsibility to keep one’s family safe to the extent possible.  “If a thief is found breaking in and is struck so that he dies, there shall be no bloodguilt for him, but if the sun has risen on him, there shall be bloodguilt for him. He shall surely pay. If he has nothing, then he shall be sold for his theft.”  Exodus 22:2-3.  This provision is the basis for the common-law doctrine against burglary, originally extended to night-time attacks.  The matter of daylight adds an interesting perspective.  Again, this passage addresses a thief, not a would-be murderer of rapist.  It is divine commentary on the value of human life over mere possessions when an opportunity exists to examine the intent of a criminal.  While it is not a prohibition against using force to deter a thief, the provision indicates the Lord’s wish that force not exceed the attendant circumstantial need.

Paul continues this theme of limited aggression in Romans 12:19: “Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, ‘Vengeance is mine, I will repay, says the Lord.'”  Again, God does not seem opposed to immediate use of force to deter violence but, once danger has passed, he commands that we leave judgment to him.  This is backed by the Old Testament: “Do not say, ‘I will repay evil’; wait for the Lord, and he will deliver you.”  Proverbs 20:22.  Again, for Christians, after the fact of a crime, the matter is God’s to handle.  This is the basis for a general prohibition against vigilante justice.

In Romans 13, often mis-cited as a justification for any and all government action being divine, Paul extolls the virtues of political agencies instituted in God’s Name.  When such an entity exists, then it has God’s authority to pursue prosecution of criminal matters.  I refuse to accept that this concept applies to all governments – I doubt God approved of Hitler’s action, for instance.  Rev. Chuck Baldwin, http://chuckbaldwinlive.com/home/, has extensively commented on this subject – http://www.romans13truth.com/.

Jesus Christ, himself, tacitly endorsed armed defense: “And let the one who has no sword sell his cloak and buy one.”  Luke 22:36.  I say “tacitly” because of the caveats Jesus placed on the use of force, essentially limiting it to only urgent circumstances.  Christ urged us to “turn the other cheek” when possible.  Matthew 5:39.  He also admonished Peter to sheath his sword while repairing the injure Peter had inflicted with his sword.  John 18:11.  Jesus, while defending the 10 Commandments, issued an 11th: “love one another.”  John 13:34.  The Son’s words places strict constraints on the Father’s allowance of the use of force.  It does not foreclose the concept.

JESUS-620_1587358a

(The ultimate Defender.  Google.)

Jesus only once resorted to the use of force, personally.  When He discovered the money-changers (the banksters of their time) abusing the Holiness of the Temple, Jesus violently drove them away.  John 2:15.  This underscores the possibility of defense as an immediate solution, without resort to formal authority or the eventual actions of the Lord.  The Church has formally detailed both the right to such defense as well as the moral duty of such action in need.  “Legitimate defense can be not only a right but a grave duty for one who is responsible for the lives of others. The defense of the common good requires that an unjust aggressor be rendered unable to cause harm.”  Catechism of the Catholic Church (“CCC”): 2265 (emphasis added)(see also CCC: 1909).

The Church also commands dignity be afforded to the human body, generally: “This dignity entails the demand that he should treat with respect his own body, but also the body of every other person, especially the suffering”  CCC: 1004.  While this backs the general prohibition against unlawfully harming others, it also reminds the Believer to respect even his enemy and attempt to limit his forcible response to criminal activity as far as possible to minimize harm.

“… [I]n the case of legitimate defence, in which the right to protect one’s own life and the duty not to harm someone else’s life are difficult to reconcile in practice. Certainly, the intrinsic value of life and the duty to love oneself no less than others are the basis of a true right to self-defence. The demanding commandment of love of neighbour, set forth in the Old Testament and confirmed by Jesus, itself presupposes love of oneself as the basis of comparison: ‘You shall love your neighbour as yourself’ (Mk 12:31). Consequently, no one can renounce the right to self-defence out of lack of love for life or for self.”  Pope John Paul II, Encyclical Letter Evangeliun Vitae (The Gospel of Life), 1995.

The eminent scholar, David Kopel, has documented the general agreement among Eastern Religions along these ideas.  In his review of Confucianism, Taoism, Hinduism, Sikhism, Jainism, and Buddhism, Kopel explodes common myths that these religions do not allow for proper use of self-defense.  David B. Kopel. “Self-Defense in Asian Religions” Liberty Law Review 2 (2007): 79, 80-81 (http://works.bepress.com/david_kopel/20).

Kopel’s expose is excellent.  He also touches on the Eastern version of Baldwin’s critique of Romans 13: “Although Confucianism, like most other religions, has been used by tyrants to claim that revolution is immoral, Confucius himself ordered a revolution against an oppressive regime.”  Id, at 163.  Only the “religion” of the State would decree that the government is above the Natural Law.

Commenting on Exudus 2, above, Saint Thomas Aquinas said, “it is much more lawful to defend one’s life than one’s house. Therefore neither is a man guilty of murder if he kills another in defense of his own life.”  Aquinas, Summa Theologica.

“If a man, in self-defense, uses more than necessary violence, it will be unlawful: whereas if he repel force with moderation his defense will be lawful, because according to the jurists, ‘it is lawful to repel force by force, provided one does not exceed the limits of a blameless defense.’ Nor is it necessary for salvation that a man omit the act of moderate self-defense in order to avoid killing the other man, since one is bound to take more care of one’s life than of another’s.”  Id.

Plato noted that when one acts in true self-defense, taken as a natural right, one may actually do the criminal perpetrator (in addition to the victim and society) a service: if the criminal survives, he may reflect on his wrongdoing positively.  Plato, The Republic, The Problem of Justice.  Plato’s great student, Aristotle, agreed.  Aristotle noted that a true case of self-defense is not necessarily a voluntary action.  Thus, any suffering from the act of defense may be attributed to the aggressor and not the defender.  Aristotle, Nicomachean Ethics.

The possession of weapons and their defensive usage, though regulated, was allowed in both the Roman Republic and the Empire. “We grant to all persons the unrestricted power to defend themselves, so that it is proper to subject anyone, whether a private person or a solider … to immediate punishment in accordance with the authority granted to all [up to, and including, death, if warranted].”  Codex Justinianus 3.27.1.  The Romans regarded the right to use weaponry in defense as implicit to the right itself.

The mighty Cicero opined: “There exists a law, not written down anywhere, but inborn in our hearts; a law which comes to us not by training or custom or reading but by derivation and absorption and adoption from nature itself; a law which has come to us not from theory but from practice, not by instruction but by natural intuition. I refer to the law which lays it down that, if our lives are endangered by plots or violence or armed robbers or enemies, any and every method of protecting ourselves is morally right.” Cicero, “In Defence of Titus Annus Milo,” Selected Speeches of Cicero, Michael Grant translation, 1969.  Again, the esteemed David Kopel gives excellent analysis to this ancient Natural Law position in The Sword and the Tome, America’s 1st Freedom, NRA, 2009.

Cicero’s titanic predecessor, the black-robed Cato, made an interesting analogy along the lines of Jesus’s act of retribution noted above (as noted by Cicero himself): Cato was asked by an ambitious Roman, “What is the most profitable about property?”  Cato answered, “To raise cattle with great success.”   The young man then asked, “What is the second most profitable?”  Cato answered, “Raising cattle with moderate success.”  The inquirer pressed again, “The third most profitable?”  “Raising cattle with little success.”  Finally, the young man cut to his presupposed profession, “How about money-lending?”  Cato answered (somewhat in advance of Jesus), “How about murder?”  Cicero, On Duties.

I by no means equate money-lending or banking with murder but it appears the subject was considered by multiple ancient sources.  It seems the evil of the banksters in as eternal as natural law.  Defense against the predation of this wicked class may be something to consider.

Later political theorists expounded the virtue and necessity of self-defense.  John Locke described self-defense as the first among Natural Rights.  Locke, Second Essay on Civil Government.  Hobbes concurred in this assertion, regardless of the state of any society.  Hobbes, Leviathan, 1651.  Even the craven and generally useless United Nations begrudgingly attempted to acknowledge this fundamental truth: “No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation.  Everyone has the right to the protection of the law against such interference or attacks.”  Universal Declaration of Human Rights, U.N. General Assembly, Article 12, December 10, 1948.

In the earliest American tradition, we find acknowledgment of the Natural Law (before the adoption of the Second Amendment).  The Declaration of Independence (1776) begins: “When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.” (Emphasis added).  The Declaration then enumerates the crimes of King George, among them many of which might be defended against under the doctrine explained herein.

sword

(In case of emergency only.  Google.)

Again, self-defense is a God-given, eternal right.  It is also a duty, one to be exercised only in dire need and with a grave sense of responsibility.  As with all matters of Natural Law, man-made legislation must attempt as closely as humanly possible to approximate the divine purposes of the Law.  In the next installment of this series, I intend to examine more ancient legislation regarding weapons and self-defense, specifically Roman Law.

Gun Rights Survey

21 Thursday Mar 2013

Posted by perrinlovett in Legal/Political Columns

≈ 3 Comments

Tags

America, AR-15, ASU, Australia, Britain, crime, criminals, Dianne Feinstink, firearms, freedom, God, government, law, Liberty, magazines, Natural Law, NRA, regulation, responsibility, Second Amendment, Second Amendment Foundation, self-defense, society, Stand Your Ground, The People, tyranny, violence

This morning I recived an email from The Second Amendment Foundation, a toothier NRAish organization, for those of you unfamiliar.  You can see the email as a website here: http://smna.conservativecontacts.com/track?t=v&enid=ZWFzPTEmbWlkPTExODA3Jm1zZ2lkPTgzMDAmZGlkPTQwMCZlZGlkPTQwMCZzbj0xNjc4MjMwMCZlaWQ9bG92ZXR0cEBlYXJ0aGxpbmsubmV0JmVlaWQ9bG92ZXR0cEBlYXJ0aGxpbmsubmV0JnVpZD1sb3ZldHRwQGVhcnRobGluay5uZXQmcmlkPTYwMjYxJmVyaWQ9NjAyNjEmZmw9Jm12aWQ9JnRnaWQ9JmV4dHJhPQ==&&&2100&eu=200&&&.  I hope the link works; the site contains a ten question survey, which I decided to turn into a short column.  Read on, friends.

By the way, check out the SAF: http://www.saf.org/.  They produced the video I posted a while back about racism in gun controls.  They do good work on behalf of our freedom.  Sign up for their email updates.

I took the liberty of cutting and pasting the survey whole from the email here, without permission.  I figure they won’t mind as I am promoting them.  Anyway, The questions are “yes” or “no” answerable.  I took the opportunity to show you how I would answer along with further explanation.  Here we go:

QUESTION 1: Do you own a semi-automatic firearm that has a detachable magazine, folding stock, or pistol grip?
YES NO
I would answer Yes, although all of you know I don’t really own any firearms.  I don’t belive in them…

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(Guns, like cigars and tobacco products are very dangerous.  Avoid both…)

QUESTION 2: Do you own a clip or magazine that holds more than ten rounds?
YES NO
 Again, with the above “truthful…” caveat, I answer Yes.
QUESTION 3: Do you think the Feinstein Gun Ban would reduce gun violence?
YES NO
 NO!  Gun control has nothing at all to do with ending violence.  Every country which enacts strict gun control (see Britain, Australia, etc.) experiences a dramatic increase in violent crime.  Gun control is about disarming the people so as to make them helpless in the face of tyranny.
QUESTION 4: Do you think you could need more than 10 rounds in a self-defense situation?
YES NO
 Yes!  Abosolutely!  The other day at the 2A forum at ASU (GRU), someone asked me this question.  I responded with the case of a local gun dealer who was confronted by 4 armed thugs in his shop.  They drove a van through the wall in hopes of a 100% discount on his merchandise.  Fortunately, he was armed with an AR-15 with a 30 round magazine.  It took all 30 rounds to convince the “shoppers” to vacate the premises.  There is no rational reason to limit the capacity of self-defense as the chance of danger is never so limited.
QUESTION 5: Do you oppose all attempts to ban semi-automatic firearms?
YES NO
 Yes!  I oppose all attempts to ban any firearms – semi-automatic, AUTOMATIC, black-powder, or any other kind.  The free People should have available for their protection any and all means of defending their liberty and their lives.
QUESTION 6: Do you oppose regulations that limit the amount of ammunition you may purchase?
YES NO
 Yes!  Like the guns themselves, the only limits on the amount of ammunition one purchases should be desire and ability to pay.  I tend to oppose regulations period.
QUESTION 7: Do you believe gun control laws will only hurt law abiding citizens?
YES NO
 No.  Surprised?  Don’t be.  I think gun control hurts everyone.  Even a convicted felon might find a need for weaponry if attacked in a situation not of his creation.  Gun control only helps ACTIVE criminals – the government, banksters, street thugs, etc.  I don’t want to help any of these types.
QUESTION 8: Would you feel safer if all law-abiding citizens possessed firearms?
YES NO
 No.  Again, hear me out.  While I support the general right of all qualified, responsible individuals to possess firearms, there are a large number of my fellow citizens I do no trust.  I would not fell safer if every Tom, Dick, and Harry had a gun.  Some of these folks can’t operate automobiles or shopping carts without trouble.  They sure as heck aren’t competent to use weapons.  But, I leave this to them, the Lord, and anyone but the government to sort out.  You and I owning guns makes me safer (you too), regardless of how we feeeeeel.
QUESTION 9: Should laws that protect our self-defense such as the Stand Your Ground Law exist?
YES NO
 Yes, although the need for such laws is a sad commentary on our society.  The right to self defense is as natural as the laws of phsyics.  We should not need laws to protect the right, though it seems better to have them and not need them than the alternative.  Overall, I would prefer if people stopped committing crimes thus eliminating the need in the first place.  Again, that’s out of my personal power to control.
QUESTION 10: Do you believe the 2nd Amendment was written to protect U.S Citizens against a tyrannical take over?
YES NO

Yes!  There is no doubt about it.  While hunting, collecting, and sport shooting are all important, as is the right of defense against criminals and dangerous critters, the real purpose of the 2A was to ensure the People would always be able to resist tyranny if necessary.  Thank God we do not face such a situation today.  Such tyranny would only come from a regime that did things like tax our incomes and threaten us with death by drones – unheard of in Amerika.

There you have it!  My answers and views de jure.  Perhaps you have similar or divergent views.  You are entitled to them and, by all means, feel free to list them here in response to mine.  I only ask that, for any opinion you hold, make sure it is the result of reason and not a knee-jerk or parroted position.  Think for yourselves.  Arm yourselves.  Live free and prosper!

Gaining Ground, Moving Forward

20 Wednesday Mar 2013

Posted by perrinlovett in News and Notes, Other Columns

≈ 1 Comment

Tags

Amazon, ASU, blog, books, Createspace, education, free courses, Kindle, MIT, Natural Law, news, Perrin Lovett, Second Amendment

This blog has nearly taken on a life of its own; it has become a ride on which I am not only the driver (author) but I am also a passenger.  In my role as passenger I am delighted every day to see the new places I am taken.  Of course, as the driver, I have a huge degree of input as to where I go.  It’s kind of a circle … kind of … I guess.  I hope you are enjoying the ride too.

Yesterday, I supposed I would expand on my writings concerning the Second Amendment and related topics.  The idea was born during the wonderful Forum on the Second Amendment I participated in at Augusta State University (GRU) and some of the confusion and misinformation I perceived among the audience and my fellow, learned presenters.  I already have a book in draft mode on the subject.  In fact, I’ve been working on it for about 12 years now – I haven’t gotten very far in organizing a huge mass of notes and my thoughts. 

The old blog, I have found, not only allows me to quickly publish articles which, by all indications, are appreciated by a wide range of people; it also gives me a chance to go through certain subjects piece by piece in a somewhat logical order.  I find this beyond refreshing, academically speaking.  Each post is a potential chapter-starter for later, more in-depth publications.  I started this forum with two ideas in mind: 1) entertain people with my mad ravings; 2) use it as a forum to sell the books I have in various stages of publication readiness.  The first part comes naturally to me.  I had no earthly idea how to go about the second.  Now, after several months of plodding through, the concept is just presenting itself to me.

If you have ideas (who doesn’t) and want to communicate those ideas with the world beyond simple posts on Facebook or Tweets, then I highly recommend you start a blog.  Use WordPress like I do or any other forum.  They are numerous, FREE, and easy to use – I’m a Luddite and I get this stuff.  I would love to add you to my “blogs I follow” tab over on the left.  Write about anything or everything.  There are no standards here (except those we create ourselves) and possibilities are limitless.

They really are limitless.  In addition to my initial goals, I have added permanent pages which feature and promote my professional business services, my academic aspirations, businesses I respect, and many other things.  While I’ve received some businesses from the site, I have yet to receive a donation.  Shame on you Scrooges…  Just kidding.  Heck, I don’t even list a way to give even if you wanted to.  May have to fix that…

Okay, enough babbling.  I have outlined eight areas I will cover concerning the Second Amendment and related topics, though the number is subject to change.  That’s one of the great things about blogging – you can change anything at any time without restriction.  The first in the series will focus on the Natural Law origins of self-defense in general, the precursor to the Second Amendment’s right to keep and bear arms.  The theory existed long before man devised physical weapons, when his only defense came from his actually two arms, right and left.  It’s eternal.  That is the main point of my first column which will debut soon.

gun-control-laws-gun-control-2nd-amendment-politics

(Google.)

Site News:

Today I am pleased to announce the arrival of the site’s fourth sponsor: Createspace!  See their ad on the left (with all other ads and information).  The services they offer are geared towards publishing in the modern world.  I am using them for my books (soon, soon).  Check out all of their unique features, which go beyond books.  This is a gateway to listings on Amazon, Kindle, and other sales avenues – without having to appease a big publishing company or deal with an agent.  Look into it!

I updated my CV (big resume), see above, today with some more current information – much of it the result of this site. 

This evening I get a new column out.  I have several near completion on a variety of topics.  It all depends on work and family considerations and how I feel…  Stay tuned. 

In The News:

Let’s see…war, rumor of war, economic woes worldwide, double-crosses, turmoil, crises … same old stuff.

Here’s something I find fascinating and potentially very useful and educational!  MIT (Massachusetts Institute of Technology for those of you in Cornfield) did something almost unthinkable a few years ago.  They basically placed their entire curriculum on the internet completely free to all takers!  Check it out: http://ocw.mit.edu/index.htm.  They count some 2500 courses are available – again all for FREE.  Here’s their promo: “Empowering Minds: Through OCW, educators improve courses and curricula, making their schools more effective; students find additional resources to help them succeed; and independent learners enrich their lives and use the content to tackle some of our world’s most difficult challenges…”

158124-59C_MIT

(MIT. Google.)

Essentially, one can now receive a self-guided education from one of the finest universities in the world for free.  I think some courses are limited or exclude – like security sensitive nuclear classes.  Otherwise, just about everything available in Boston is available to you on the same computer you’re looking at now.

I regret that I have not made full use of the program, despite knowing about it for some time.  I vow to change that.  In the future I intend to report on what I learn soon.  They offer programs in history, economics, and political science, among many others.  I need to pick something out and explore it.  You should to.

Constitutional Law

13 Wednesday Mar 2013

Posted by perrinlovett in Legal/Political Columns

≈ 3 Comments

Tags

16th Amendment, abortion, activists, America, anarchy, Anti-Federalists, Articles of Confederation, attorneys, Bill of Rights, case-law, Coca-Cola, commerce clause, Congress, Constitution, Constitutional Law, Courts, dissent, Dred Scott v. Sandford, drones, due process, equal protection, Federal Reserve, First Amendment, freedom, General Welfare Clause, Germany, government, Jacobson v. Mass., Japan, John Marshall, judges, law, law school, legal education, Liberty, liberty interests, Max Tucker, McCulloch v. Maryland, Michael Bloomberg, murder, National Security, Natural Law, Necessary and Proper Clause, New York, Ninth Amendment, ObamaCare, patriotism, philosophy, professors, Rand Paul, republic, rights, Roe v. Wade, science, scrutiny, Second Amendment, slavery, States, stict construction, students, Supreme Court, tariffs, taxation, taxes, Tenth Amendment, The People, United States, voting, War Between the States, Washington, wheat, Wickard v. Filburn, World War II

This article is an extension of my recent columns on The Constitution, https://perrinlovett.wordpress.com/2013/03/08/the-united-states-constitution/, and Legal “Education,” https://perrinlovett.wordpress.com/2013/03/12/legal-education/.  One would think that the matter of Constitutional law would have been covered in my article on the Constitution itself – unless one also read my treatise on law schooling.

Oddly, in my experience, the Constitution itself is not required reading for Constitutional law classes. Rather, some imported parts of the document are set forth in the text-book used by the professor. This strikes me as intellectually dishonest and unwise, akin to using a dangerous power tool without first reading the directions. Herein, I briefly cover the usual course material from such as class. The professors, many of whom have never been in a court, let alone argued for or against the Constitution, regurgitate the rulings of different courts regarding a limited number of subjects. While there is an occasional discussion of the reasoning behind the opinions, they are generally viewed as sacred, unswerving law. Rare instances where history has determined the rulings to be invalid (i.e. Dred Scott v. Sandford, 60 U.S. 393 (1857)– slavery is okay pre war between the States) are swept under the proverbial rug, written off as mistakes made due to the prevailing thoughts of the cases’ times.

tribe conlaw

(Prof. Laurence Tribe’s ConLaw Book.  Google Images.)

As I have written elsewhere, no reference to Natural Law is made and no critical thought is given to the “why” behind the laws. As Max Tucker wrote recently, any student who dares to pose dissenting views or arguments is detested noticeably by the other students and the faculty. Rarely, student are given the opportunity to delve into the deeper meanings of the cases they study. I was fortunate to be able to write a short essay on the effects of Scott, in which I decried its universal sadness and the role it played in the schism in our nation circa 1861. Part of my essay was read aloud to the class by our professor – another rarity, a former practicing attorney. My points were well accepted. Of course, I had the benefit of over a century of progress on my side. Other topics, which require hypothetical deconstruction, are roundly ignored.

As with all other areas of the law, Constitutional law has degenerated into a study of the constantly shifting case-law which arises under the Constitution.  By the way, I always capitalize the “C” in Constitution out of reverence for the document and its place in our Republic (I do the same for “Republic” too).  I have explained my philosophical troubles and doubts about the Constitution but, due to my sworn allegiance to it, I am honor-bound to defend its ideals.

Case-law study is important and has a valid place in the legal practice.  After all, most attorneys make a living pushing various issues in courts through individual cases.  Each provision of any law is subject to some interpretation as part of its application to the circumstances of the real world.  The trick of “strict construction” application of the Constitution is to adhere as closely as possible to the text and plain meaning of the old parchment.  I follow strict construction as my approach to most laws, in and under the Constitution.  The first fork of any analysis is to determine if the issue scrutinized is compatible with the underlying law.  If the two are compatible, then the analysis shifts to application of your set of facts to the law.  If there is an incongruity, then it is necessary to decide whether the law is improper or if the facts are insufficient for action.

Here’s a brief, over-generalized example, ripped from the recent headlines!:  Mary lives in New York City; she is an avid consumer of Coca-Cola beverages, particularly in large volumes.  Mary went to the corner store in Hell’s Kitchen and ordered a 40-ounce frozen Coke treat.  She was informed by the clerk that a drink of such heft was just outlawed by the wise and magnanimous mayor of NYC, Michael “Soda Jerk” Bloomberg.  Mary, offended and hurt, contacts an attorney in order to take action against the mayor and the city.  Her attorney files a lawsuit seeking an injunction or some other remedy to force the city to curb its policing of soft drink size.  Upon reviewing the case, a judge decides that NYC’s ordinance is too vague to be enforceable and strikes it down accordingly.  Mary happily continues on her guest for obesity.  This represents proper application and analysis of the law and the facts – in this case Mary’s freedom to drink liquid sugar in peace.

Had Mary had a more pressing cause – say a desire to legally and permanently rid herself of a troublesome in-law and she requested her attorney file a similar action to invalidate New York’s statute against murder, her attorney would have likely declined the case.  If he was a fool, and filed an action anyway, the attorney would lose as any court would side with the law irregardless of Mary’s malicious desires.  While it is proper to allow peaceful people to purchase and consume products of their desire, it would be improper and an affront to Natural Law, to allow someone to kill another person without good cause (i.e. self-defence). 

These examples are extremely simple, but they demonstrate my core points.  The problem in the law has arisen from the over deference to certain laws as applied to the real world.  Today, the Constitution is not interpreted as strictly dictated by its own terms or by my previous explanation of the powers it grants.  As I noted before, a few select clauses have been given immortal omnipresence to the extent the entire document has been rendered a nearly lost cause.  All of these clauses give extra, unintended authority to the government to regulate and control everything.  Through various cases over the years, the courts have essentially made up the law or, at least by their interpretation of the laws, have allowed over-reaching actions of the government to stand as legitimate.

Popular of late is the criticism of “activist judges” who take on the role of a legislator in their quests to rewrite the laws of Congress.  Some courts have gone so far as to divine new rights and powers mentioned nowhere in the Constitution.  Roe v. Wade, 410 U.S. 113 (1973) is a poster case for such activism.  In Roe, the Supreme Court opined that abortion of unborn children is a right of pregnant women.  This right stems, allegedly, from the women’s “liberty interest” in their own bodies.  While not found in the text of the Bill of Rights (or elsewhere), this right does exist and should be protected.  However, the right, like all rights, has limits.  The high Court did not adequately consider the rights of the unborn children to be secure in the integrity of their own bodies during its decision.  Instead, the Court issued an incomprehensible psuedo-scienticifc approach to determined when a life becomes a life.  Medical science has definitely answered any related questions in favor of the unborn.  However, as is, about 1 Million children are murdered every year thanks to the Roe decision.  This was a case of improper balancing of competing interests under the umbrella of the law.

I do not roundly condemn “activists.”  Sometimes it is advantageous for a jurist to heavily scrutinize the law if the law actually impinges on protected rights.  The New York soda decision is a good, if oddly worded, example.  Problems happen when judges do not universally review the impact of a law, standing or undone.  It is also impermissible in a Republic for a court to institute new law – the domain of the legislature only. 

I will herein briefly explain a few of those key clauses and ideas of the Constitution which have given the federal government unlimited power over your lives.  These are the basis for Constitutional study in law schools.  In summary it suffices to say that they can and do anything they please, without hinderance.

The General Welfare Clause

This clause purportedly allowed Congress to use its defined powers for the betterment of all people.  It has been held it “has never been regarded as the source of any substantive power conferred on the Government of the United States or on any of its Departments.”  Jacobson v. Massachusetts, 197 U.S. 11 (1905).  However, in conjunction with other provisions, the clause has been used to justify countless spending sprees directed towards the profit of a select few, often at the expense of the People.

The Commerce Clause

Congress has the power “To regulate Commerce with foreign Nations, and among the several States, and with the Indian Tribes.” Courts and commentators have tended to discuss each of these three areas of commerce as a separate power granted to Congress.” Constitution, Art. I, Section 8, Clause 3.  Rather than regulating commerce between the listed entities, this clause has been egregiously abused to empower Congress to regulate anything which can conceivably occur wishing any of the stated territories.  The poster case of the clause is Wickard v. Filburn, 317 U.S. 111 (1942) in which the Supreme Court declared that wheat grown by a farmer may not necessarily be used privately by the farmer because such use (bread baking) might negatively affect interstate commerce, the ability of bread companies to sell the farmer bread.  While defying belief, this case and its ilk are recited as if dictated by Jesus by law professors coast to coast.  The Commerce Clause saw minor setbacks in the 1990s but it remains as the basis for most criminal and civil statutes enacted by Congress.  Arguing against commerce connections in court is as successful as herding alley cats.  I know this from personal experience.

The Necessary and Proper Clause

This clause, known also as the “elastic clause,” appears in Article I, Section 8, Clasue 18.  It provides that Congress can authorize the steps required to implement their other enumerated powers.  The Anti-Federlists argued against this provision, fearing it would allow the central government to assume endless power in the name of affecting those valid programs instituted under the named authorities.  Turns out they were right.  In conjunction with the Commerce Clause, the Necessary and Proper clause has been used to justify federal intrusion into everything.  It was necessary and proper to prohibit farmers from utilizing their own crops to preserve commerce, and so forth.

National Security

“Patriotism” is regarded as the last refuge of a scoundrel.  Frequently, it is the first.  There exists an idea that an allegation that a legal measure is warranted in order to preserve security or defeat some enemy regardless of any other factors.  Frequently, the government will assert this as a defense in a court case in order to avoid any discussion of the underlying subject matter (torture, internment of citizens, etc.).  This tactic usually stops the case dead in its tracks.  In a true emergency such a policy might serve a valid purpose.  However, as we now are told we live under perpetual threat of all sorts of impropriety, the argument is used as a universal repeal of our rights.  History indicates that “emergencies” never go away.  For instance, 68 years after winning World War II, we still station troops in Japan and Germany.  We also have a portion of our incomes withheld prematurely for taxation purposes – this was supposed to be a temporary war-time measure of WWII.  History also shows that a government will do anything to maximize its power under a security “threat,” including the manufacture of threats from nothing.

Taxation

“That the power to tax involves the power to destroy; that the power to destroy may defeat and render useless the power to create….”  Chief Justice John Marshall, McCulloch v. Maryland, 17 U.S. 316 (1819).  Governments have proven themselves able to destroy just about anything, they create next to nothing.  Originally, our government was funded by tariffs and import fees and simple requests to the States for assistance.  The advent of the 16th Amendment gave Washington awesome power to take as much money as the need from the people’s labors.  The illegal Federal Reserve scheme allows them to create additional monies at will.  The courts have constantly upheld the power of taxation even when Congress didn’t know they were implementing a tax.  See: The Obamacare decision, Slip Opinion 11-393, June 28, 2012.  Taxation gets its own law school class – where it is worshipped like a god.  Dissenters are frowned upon as heretics (I know…).

A Few Rights

Over the years, several levels of scrutiny have been assigned to several pet rights.  I am suspicious of each of these levels and will not bore you with their application.  For the most part they apply rights based on classification of persons and against the backdrop of government “interests.”  It is interesting that usually deference is given to a particular law; the law is presumed Constitutional absence some showing that it is an abuse impermissible under one of the abstractly devised levels of scrutiny.  I would prefer deference to the Liberty of the People, with the government left to prove conclusively their law does not infringe that right or that any infringement is necessary in order to secure greater liberties for all.

Most Constitutional law teaching about “rights” center on the First Amendment.  There is usually a class devoted singularly to the subject.  The First is worthy of great attention.  However, too often the cases studied thereunder tend to regard outrageous acts.  Rather than securing rights to fundamental speech for example, such as protesting abortion, educating potential jurors, and protecting free speech during an election, the courts have wasted much time protecting things like naked dancing and wearing offensive sloganed t-shirts. 

Voting rights, due process, and equal protection in general have also received great review.  However, given the steady deterioration of fundamental due process and equal protection, it is obvious there is a systemic bias towards the government over the free people.  For example, Rand Paul’s protests aside, next to nothing has been done in response to the President’s plan to murder Americans in America using drones and no legal process.  The scheme is likely to survive (hopefully unused) due to deference to vague assertions of “national security.”

The rest of the Constitution is left in the dark void of undecided law.  It is either taken for granted that such matters will be resolved in due course by the courts or simply that the provisions have no effect.  In law school I was bluntly told that the Second, Ninth and Tenth Amendments didn’t exist.  I found this hard to believe.  Now, with several positive court cases to lean on, the Second has been given some legitimacy though many “scholars” still remain grounded in the ancient, misdirected past.  On Tuesday, March 19, 2013 I will attend a symposium on the Second Amendment, replete with reference to these lost interpretations.  I have several questions sure to generate discussion and maybe laughter among the gathering.  Join me if you will.

If you teach Constitutional law, incorporate the actual text into your class. It could be a prerequisite, covered at the beginning of the semester and then referred to during the subsequent discussion of cases.  Attorneys need to familiarize themselves with the text of the Constitution, everyone else should too.

Together, each of us acting as we may, we may be able to slowly restore a rational teaching and application of the Constitution.  Perhaps someday we will return to the looser confines of the Articles of Confederation, allowing the member States of the Union (closer to their respective citizens) to affect policies towards the People.  With an eye towards ultimate freedom, I can envision an even less restrictive society.  I am reminded that “anarchy is better than no government at all.”  I’m not sure society is ready for that level of responsibility yet.  Someday…

A Successful Sunday

10 Sunday Mar 2013

Posted by perrinlovett in Legal/Political Columns, News and Notes

≈ 3 Comments

Tags

Al-CIA-da, Atlanta, Augusta, Augusta State, Austin Reed, Bastiat, Bastiat, Detroit, Empire, Georgia, guns, Heller, Karzai, libertarians, Liberty, LP, MacDonald, Marine Corps, militia, Obama, Parker, Peaches, Peaches, people, police, Republicans, Second Amendment, South Carolina, thin Perrin

Today I spoke to the Augusta, GA Libertarian Party about citizen-police encounters, especially when the citizen is armed.  What a great group!  You can view my presentation materials here: https://perrinlovett.wordpress.com/2013/02/28/march-10-2013-libertarian-party-event-bullett-points/.  It’s a shortened version of How to Interact With the Police, https://perrinlovett.wordpress.com/2013/02/26/how-to-interact-with-the-police/. I think How to Interact may be one of my most popular posts yet.  After the great reception today and some of the feedback I got, I think a follow-up of some sort may be in order. 

I decided to where a suit and tie to the event today. 

0310131318

(Who the hell is the thin dude???)

Unless they’re Christmas ties, I generally do not like ties.  They remind me of upside-down silk nooses.  I only don ties when I go to court.  In fact, today when I revved up I ditched the tie and jacket.  But, I had to wear them.  You see, for many years I have had a closet full of really nice suits I couldn’t fit into.  I think the one above is an Austin Reed, if that means anything.  Thanks to my exercise program and diet, which I think I will patent and hawk on TV, not only do those suits fit – they’re a little loose!  My fat suits may need serious surgery.

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(Me.  Thin.  In a suit.  With no cigar or beard…  Yes, really me.)

I brought my daughter along for the fun.  She did great until I went on a little too long – she got up and told me it was time to leave…  Thank you, sweetie!!!  We had strawberries and a visit to her little friend’s house as a reward.

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(Daddy’s little helper.)

I love talking to and with libertarians, big or small “l.”  They are the few who prefer liberty, as Sallust suggested 2000 years ago.  And, as a rule, they are informed, engaging, and very very nice.  Today was no exception.  I fielded questions throughout the presentation, questions that greatly contributed to the overall topic.  I also discussed the possibility of addressing other groups.  I even offered to “debate” any communist or other hack they could dig up at Augusta State (GRU U) on the subject of gun control.  It seems there is still doubt as to what the Second Amendment really means, even after Heller, Parker, and MacDonald, and a slew of other cases.  I intend to write a clarifying post soon – particularly as to what part the people play with relation to the militia and where the militia stands with regard to the Imperial military (totally different birds).

I always learn something at these types of events, even when I’m the presenter.  Speaking of the militia, today I learned that federal and state law enforcement, in conjunction with the MARINE CORPS!, has been conducting hypothetical war games in our area – against the Georgia militia!  These exercises take place next door in South Carolina.  I think I will write both governors and the interloper in the White House and ask if they would like the Georgia Militia to actively participate!  I will lead the effort, if mr. Deal will allow it and appoint me as a Colonel or General or something.  Men, I may be calling on you soon.  If nothing else, I will demand to know why the USMC is drilling against the people of our state.  Have they killed off all “tha taaarrists”???

The news:

Maybe we are the terrorists now.  According to Washington’s puppet, Hamid Karzai, the U.S. is colluding with the Taliban.  Remember them?  They were our allies in the 1980s, who betrayed us on 9/11 and now, after 12 years of war, have become our allies again?  I’m confused too.  Kind of like al-CIA-da – the terror group developed by Washington during the cold war, who became our enemies in 2001, only to get our help in Libya, Syria, etc.  Foreign entanglements, gotta love em.

In other news, Atlanta is now being called the “Detroit of the South” – that can’t be good.  More and more suburbs are seceding to get away from the crime, corruption and financial burdens of the Big Peach.  I have heard rumors that northern Fulton County may split and reform Milton County or whatever it was called 90 years ago.  Peachy.

More rumors – the RepubliCONS, all hyped up on something, are vowing to budget Obamacare away sometime in the future.  I have a shiny nickel that says they don’t.

That’s all for now.  Many thanks again to Amanda, Rocky and my gracious hosts today.  They even gave me a trio of books I have not read before – one about Bastiat!  This looks to be a great week.  I’m planning some terrific columns and maybe a site upgrade or two.  See you tomorrow!

The Second Amendment

04 Monday Mar 2013

Posted by perrinlovett in Legal/Political Columns

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This is a follow-up to some of my recent columns, Posse Comitatus, A Short History of Gun Control in America, and others.  The Second Amendment and its subject matter have been in the news recently as part of the never-ending “debate” over gun control.  The Amendment has also received special attention from the U.S. Supreme Court twice in the past five years. 

My purpose here is to explain what the Amendment means and what most commentators (even pro-firearms authors) miss in their reading and application.  Even if you do not own guns or have an interest in them, this issue affects you and your Liberty.  Somewhere in the writing process I realized I should have divided this into several segments.  My apologies for the heft of the article.  Sadly, I didn’t even get to add in half of what I should – maybe a book is in order?  certainly a follow-up’s follow-up.

“A well regulated militia being necessary to the security of a free state, the right of the people to keep and bear arms shall not be infringed.”  Second Amendment to the U.S. Constitution (1791)(entirety). 

minutemen-revolutionary-war-11

(Minutemen staring down British Regulars.  Google Images.)

The Second Amendment has absolutely NOTHING to do with hunting, sport shooting, and weapon collecting.  Those activities are important and are rights which derive from Natural Law.  However, they are ancillary to the purpose of the 2nd Amendment.  Ancillary also are the issues of self-defense and defense of others and of property from attacks by common criminals.  They to are the absolute rights of the People (absolute, under appropriate circumstances).  However, none of these things, which are commonly attributed to the true nature of the 2nd Amendment and gun ownership, fall under the actual purpose of the Amendment.

There are two primary reasons why the 2nd Amendment was included in the Bill of Rights.  First, the Founders wanted a heavily armed population so that the nation and the constituent States might be well defended from foreign or outside aggression and invasion.  Second, and most important, the Founders wanted the People heavily armed in order to overthrow or repel the State governments or the federal, national government in the event said government ever became tyrannical in nature and operation.  The true purpose of an armed people is to resist tyranny.  This is not only the right of the People, it is also their solemn duty.

Politicians do not like being reminded of this fact these days.  Perhaps their guilty consciences get the better of them given the nature of modern government – as close to tyrannical as just about any in history.  For reasons given herein and, those which I plan to elaborate on in a future column about arms, the ticks have little to fear.  As I have written elsewhere, most humans like to be controlled.  In the absence of fair masters, they will take any master that comes along.  I hope you, by your nature or by reading this article, are a member of the few who prefer freedom to slavery.  Your existence makes the tyrants sweat.

For the longest time the Second Amendment was largely written off by the legal “profession.”  When I was in law school I was told the Amendment (and a few others) didn’t really exist.  I found this strange.  The Amendment was there in the text of the Constitution and its plain language made perfect sense (the 10th Amendment was the same way).  Try as I could, I could never locate the provision which allowed for the murder of babies.  The law school community regards this right, in blasphemy, as if it had been written by God himself. 

Then again, law school has little to do with the law.  The one thing that was not required reading in my Constitutional law classes was the Constitution.  No mention was made of the natural underpinnings of the Constitution.  It’s no wonder most attorneys emerge from this environment without the slightest knowledge of whence our laws are derived.  I was different, I always am.  I read the old documents and inquired as to why certain things were included and excluded textually.  I read a lot.  At the time, the only legal textbook in print which even mentioned the 2nd Amendment was the one compiled by Laurence H. Tribe of Harvard law fame.  His mention was very brief, but at least he had the curtsey to include it at all. 

Most Consitutional law education focuses on two things: 1) the supreme power of the government and; 2) a few pet rights with plenty of case law material for professors to quote (the 1st Amendment, for instance).  I also have columns underway to explain both the Constitution (briefly) and the convoluted subject of Constitutional law.  You’ll have to wait for those.

As I said, the 2nd Amendment received little official attention for many years.  Early in our history and it that of our English forebears, the concept of a well armed population was well enshrined.  It was taken as a given that men would be armed.  The Founders went the brave extra step and set the armed people as defenders of their own Liberty against the heinous forces of organized government. 

Thomas Jefferson was rightly fearful of the problems posed by a standing government army.  The Declaration of Independence was full of accounts of the crimes committed by King George through his armies.  The mandate for a militia rather than a professional army found its way into the Articles of Confederation, Article 4.  While armies are allowed under the Constitution, they are supposed to be limited to a two-year duration, they were meant as an emergency measure.  U.S. Constitution, Article I, Section 8.

In the debates leading to the Constitutional Convention, both the Federalists (in favor of the Constitution) and the Anti-Federalists (fearful of a strong central government) denounced the practice of standing armies as grave threats to liberty. 

Writing for the Federalists Alexander Hamilton, himself not the greatest proponent of decentralized liberty, reiterated the common saying of the time that standing armies “ought not be kept up, in time of peace.”  Federalist, No. 26.  In No. 28 Hamilton asked mockingly, against the fact of armed State militias, when could the federal government ever amass a sufficiently threatening army?  As Monday morning’s historical quarterback, I suppose the answer was “in about 200 years.”  Hamilton also thought the two-year budgetary limitation placed on the army would render it ineffective for tyrannical purposes.  Federalist, No. 24.  Out of the pocket again, we now have a standing army fighting numerous “wars” despite the absence of a federal budget for four years.

The Anti-Federalists were equally fearful of a central army.  In his Tenth Letter, January 24, 1788, “Brutus” (most likely New York judge Robert Yates) warned of two dangers presented by a standing army.  First, it could be used by leaders against the people in order to usurp power.  Second, the armies themselves could “subvert the forms of government, under whose authority they were raised…”  As examples he cited the once free and constitutional Roman Republic and British Empire. 

Interestingly, the Second Amendment could have contained anti-army language.  The Virginia Convention proposed a Bill of Rights (June 27, 1788), which would have had the second amendment as seventeenth.  It would have read: “That the people have a right to keep and bear arms; that a well-regulated militia, composed of the body of the people trained to arms, is the proper, natural, and safe defense of a free state; that standing armies, in times of peace, are dangerous to liberty, and therefore ought to be avoided, as far as circumstances and protection of the community will admit, and that, in all cases, the military should be under strict subordination to, and governed by, the civil power.”  I rather like that.  The Pennsylvania Minority had put forth a similar proposal on December 18, 1787. 

During the forty-fifth Congress, Rep. William Kimmel of Maryland, author of the Posse Comitatus Act, echoed the sentiments of the Founders as he quoted Tacitus, “Is there any escape from a standing army but a well-disciplined militia?”  7 Cong. Rec. 3579.  He also quoted Lord Bacon, who remarked of the Tudor years of English history, a “mercenary army is fittest to invade a country but a militia to defend it.”  Id.  Many were the quotes from members of the House and Senate on similar points.

The issue faded as the 19th Century progressed because it was still taken for granted that free people should be armed.  As I noted in Gun Control, the States and the federal government from this period to the present, began to enact various illegal, and progressively worse restrictions on gun ownership.  The 2nd Amendment did make appearances in law and court cases though during this period of general dormancy.  I will discuss two such cases here.

In Dred Scott v. Sandford, 60 U.S. 393 (1857), the Supreme Court ignobly affirmed black slaves were property as opposed to people.  However, the Court’s reasoning touched on the 2nd Amendment.  If slaves were considered human beings, then they would be entitled to human rights – such as the right to bear arms.  This case gave silent acknowledgment to the 2nd Amendment, which law professors somehow overlooked or wrote off.  It also slaps their Supreme Court worship in the face.  The fallibility of their god also seems lost on them. 

In United States v. Miller, 307 U.S. 174 (1939), the Supreme Court held the 2nd Amendment only protected firearms with militia “value.”  Mr. Miller was arrested for illegal possession of a short-barreled shotgun, one of the weapons regulated under the UnConstitutional 1934 National Firearms Act.  I always thought this case made some sense.  If the only guns protected are those of use to the militia or the military, then it would seem the people have a right to own those types of weapons.  And, if they are entitled to own those, why not allow them all lesser guns (like short-barreled shotguns).  Subsequently, shotguns of reduced length came in useful to the army GIs and Marines in Vietnam and other tight, uncomfortable places. 

The delusional legal community took Miller  to mean something else, something only a law professor could belive – that the 2nd Amendment protects a government’s “right” to keep arms.  The deliberate misinterpretation of Miller during the last half of the 20th Century gave rise to the idiotic “collective rights” theory, an impossibility in and of itself.  The theory lead to the belief of leftists and statists alike that the 2nd Amendment gave the government the “right” to organize a body such as the National Guard.  This was ludicrous.  Only individual persons have rights.  Individuals with rights can join together in the exercise of those rights, but the rights themselves never acquire group status.  The status certainly never transcends from the people, individually speaking, to the government.  Governments have powers, not rights. 

The point was finally clarified (as if such a plainly worded sentence needs clarification…) by the U.S. Supreme Court in two cases early in our current Century.  In District of Columbia v. Heller, 554 U.S. 570 (2008) the high Court overturned D.C.’s illegal law restricting handgun ownership.  The Court also held the Second Amendment did in fact confer upon the people a fundamental right to keep and bear arms.  The collectivists were crushed.  The Court actually noted the Natural Law right of self-defense.  The law professors were confused.  The opinion limited its reach to federal laws and enclaves (like D.C.) and appended certain language regarding “traditional” uses of firearms.  The Court also made notable mention of the proper relationship between the people and the militia, but they did not reach my ultimate conclusion from Miller. 

In my humble but professional opinion (I are a Constitutional and firearms law litigator person, after all), the legal opinion rendered by the D.C. Circuit Court of Appeals in its earlier hearing and decision of Heller, D.C. v. Parker, 478 F.3d 370 (2007)(Parker was then a co-plaintiff with Heller and several others), was a far better recitation of the 2nd Amendment, its meaning and origins.  Judge Laurence Silberman went to great lengths to explain the original meaning of the “militia” and its prerequisite condition of an armed people.  I will comment on this subject a little later, in my own words.

I met Judge Silberman at a legal education luncheon (CLE) in 2008, while Heller was pending the Supreme Court.  I thanked him for his contribution.  However, as is so often my way, I was disgruntled that afternoon and made my usual sarcastic comments to kick off the meeting.  CLE’s do that to me.  Imagine paying a good sum of money for a decent lunch which you can’t enjoy because some dude or dudette is babbling on about the law.  Anyway, I recall referring to D.C. as “the District of Corruption.”  I did this before a small gathering of government attorneys and government-dependent attorneys.  Judge Silberman gave me a nervous chuckle, the rest of the crowd was aghast at my … honesty.

Anyway, the 2008 opinion was good enough of a start.  Two years later the Court added to the new body of 2nd Amendment law.

In MacDonald v. Chicago, 561 U.S. 3025 (2010) the Court, in striking down an illegal Chicago law, “incorporated” the effect of the Second Amendment to the States, via the 14th Amendment.  Many libertarian scholars are dubious of the theory of incorporation but I will not touch on that here other than to say the 2nd Amendment must be respected by the States.  This makes sense, as far as it goes, as no entity may legitimately violate fundamental human rights.  The Court also included some dangerous language in the decision, particularly regarding the possibility laws may place “reasonable restrictions” on firearms ownership.  The reference may prove a trojan horse for gun owners, especially in light of those restrictions already in place (NFA and GCA) which are now taken for granted.  I do not take them so and I have no faith in government to keep any additional restrictions “reasonable.”

Other, newer cases are working their way through the courts, generally with good success.  I think the Amendment is finally getting some of the respect it deserves.  I also don’t think Congress will act to rashly regarding new restrictions, yet, even in the face of the ridiculous hysteria raised of late. 

I began by stating the Second Amendment is about the people resisting government tyranny.  I do not advocate herein the violent overthrow of the government.  Such action, even if warranted, would likely end in disaster.  Besides, given the suicidal tendencies of the federal and most state governments, such action would seem pointless.  I said “even if warranted” because once any government exceeds its scope and purpose to the point it becomes a threat to, rather than a defender of, the Liberties of the People (the only real reason for the existence of government), then again, it is the right and duty of the people to shrug off such tyranny.  When such action is taken legitimately, it is not an act of rebellion.  In fact, at such point, it is the government which is in rebellion and deserving of correction.  This may be subject matter for another future column.

The Founders, being highly suspicious of standing armies in the service of a central government, determined to set up a militia as a proper alternative.  A “militia” is merely the organization to some degree of all the armed men in a jurisdiction.  Every State in the Union still maintains a militia, completely separate from the National Guard.  The militia of a given state is generally divided into two classes – the “organized” militia and the unorganized.  The organized consists of members of the State defense force, whatever it may be termed.  These are voluntary citizen forces under control of the Governor.  They are generally neutered these days but retain the ability to become a combat ready force.  The unorganized force consists of all able-bodied males (and certain females) between certain ages (adults, generally).  I am a proud member of the unorganized Georgia militia!

These militias are primarily at the disposal of the States and can only be utilized by the federal government in certain cases.  The main point of this system is that the weapons are supposed to be in the hands of the people, not the government.  This is specifically true regarding infantry weapons.  A militia member should, today, be able to report for duty with any weapons available to a modern infantryman.  This would include fully automatic rifles (including SAWs) and shoulder launcher systems (Stingers, etc.).

We currently are restricted from such weapons, illegally, by the NFA and the GCA and amendments.  Also, as a counter to my central premise of militia dominance, the federal government has done a terrible job regulating the militias.  The States have all but abdicated their independence and authority to Washington.  Washington has also taken advantage of this situation by raising and maintaining huge standing, professional military forces in perpetuity.  This is all contrary to the intent and the language of the Constitution.  The American people have also undergone a dramatic transformation.  Regarding these instant issues, the populace tends to regard militias as dangerous bands of domestic terrorists while literally worshipping the federal Imperial military.  How many yellow ribbon decals have you seen promoting the militia?

This leads me to my final point, the concept that so many people miss regarding the Second Amendment.  Most historical analysis has focused on the “militia” preface and the “right of the people” action clause, or both together (see Judge Silberman).  What everyone seems to miss is the “security of a free state.”  A state, according to the Founders and their wisdom could only be preserved by an armed people serving as the militia.  The key word here is – “FREE.”  Given the decline of liberty, seemingly demanded by the people, can we be said to live in a free state anymore?  If we do not, is anything else important?  I would, of course, answer affirmatively.  I’m not so sure about my fellow countrymen.  This may provide material for a future column.  Your thoughts?

A Short History of Gun Control In America

02 Saturday Mar 2013

Posted by perrinlovett in Legal/Political Columns

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Guns have been in the news again and again lately.  The guns I am writing about are the privately owned guns of our citizens.  Sadly, these patriotic men and women have not glorified for the millions of lives they save every year, usually without firing a shot.  Rather, the entire institution of gun-ownership has been demonized by the media and the lowlifes of the political class based on a tiny number of sensationalized murder cases.  This phenomenon happens from time to time and is always accompanied by a call for more gun control.

Before I get to control and its history, I want to address the most dangerous guns in America and elsewhere – publically owned or government guns.  These weapons pose a true threat to the health and security of our citizens and potentially pose a dire threat to our civil liberties and freedom.  Governments throughout history have proven themselves to be the least trustworthy possessors of weaponry.  In the 20th century alone governments murdered more than 200 million innocent victims with their military weapons.  I cannot speak for the rest of the world, but in America we need to seriously confront this lethal problem.

The Founder’s were naturally distrustful of an armed government, particularly a standing government army.  That is why they placed stringent restrictions on the army and, at the same time, embedded the right of the people to possess arms as a check against government tyranny.  I am  working on a series of columns along these lines which will compliment my previous article Posse Comitatus, https://perrinlovett.wordpress.com/2013/02/20/posse-comitatus/. 

Ultimately, I will reach the conclusions that we need to abolish all control laws which are directed against private citizens, we need to return to the militia model of defense, we should abolish our standing armies (this is a rather unpopular idea, for all the wrong reasons), and we need to disband or disarm the most of the police forces in America.  Those remaining law enforcement officers which might survive should return to their Natural Law function – protecting the rights of the people, as opposed to carrying out the edicts of the state.  For now, I will concern myself with giving you a brief education about gun control in the United States.

Where did the idea of gun control come from?  I’m not sure when and where it first originated, though I have an idea the concept has been around longer than firearms themselves.  A few gun control advocates are earnestly interested in stopping crime and helping people.  Most are not. Essentially, the majority of gun controllers are the same breed of would-be tyrants who have plagued mankind for eons.  First I imagine they demanded rock control, then sword control and now, gun control.  It is really all a scheme to deprive people of their natural rights of self-defense and self-preservation.  Tyrants do not like armed people.  Armed people are dangerous to tyrants.  Personally, I like the idea of endangered tyrants.  Perhaps we could, in the near future, save a couple and place them on display at zoos.  To hell with the rest.  “When governments fear the people, there is liberty. When the people fear the government, there is tyranny.”  – Thomas Jefferson.

Gun control was present during the colonial period of American history.  White Europeans attempted to limit the availability of firearms to groups like slaves and native American indians.  Just before and during the Revolutionary War, the British attempted to disarm the entire rebellious population.  Their theory was that unarmed people would have a much harder time ousting the red-coat armies. 

Independent American gun control first began after the nation was freed of King George.  In early America gun control was first initiated in against blacks, both slaves and free men.  Racist tyrannical whites did not want the downtrodden slaves or free blacks to defend themselves.  Armed slaves might just free themselves, after all.  This process derived from various State laws which outright forbid blacks from owning guns.  The KKK was an early gun-control advocacy organization (a fomer-day Brady campaign, if you will).  The injustice was nominally cured by the Federal Civil Rights Act of 1866 and the 14th Amendment to the U.S. Constitution (1868).  I say nominally, because the States found clever ways to circumvent the new Acts.  The favored trick was to tax gun sales so as to price the poor (which usually included blacks) out of the gun market.  As I will demonstrate shortly, rather than stamp out this hideous policy, the feds later adopted it.

So far in our history gun control has only affected “undesirable” populations – slaves, blacks, and the poor.  In the late 19th Century New York City enacted a ban on the concealed carry of firearms by just about everyone.  This new law was designed to protect pick-pockets and thieves, key constituents of Tammany Hall and the Democrats of the city (birds of a feather…).  It seems Boss Tweed’s cronies got too many complaints from their thieving electorate about people with concealed weapons thwarting robberies.  As far as I know, this was the first color-blind ban on concealed weapons.  New York has ever been a nest of nobility.

In the early 20th Century most Americans (except blacks and the poor here and there) were free to own whatever type of weapons they both desired and could afford to purchase.  I have read the true statement that any child who wanted one and had the money to pay for it, could mail-order a Browning .50-caliber machine gun and have it delivered to their home.  Yet, mysteriously, there was little crime in this far away “wild west” America.  Crime seemed to come along later with heavy federal regulation of firearms.  Numerous studies have definitively linked the two. 

As I noted earlier, the federal government enacted legislation which imposed a tax and registration on the ownership of certain types of firearms.  This first occurred with the National Firearms Act (NFA) of 1934, 26 U.S.C. 53.  This law was part of the overall scheme to deprive Americans of fundamental civil liberties.  I have previously noted the dread year of 1913, with the creation of the Federal Reserve and the ratification of the 16th and 17th Amendments.  Like plantation slaves, tax slaves with weapons pose a risk to their masters.  Americans may have seen a rise in violent crime through the 20th Century because their “leaders” emulated the gun laws of well-known criminals. 

“The most foolish mistake we could possibly make would be to allow the subject races to possess arms.”  – Adolph Hitler.

adolf-hitler

(Adolph Hitler, gun control proponent.  Google Images.)

On November 11, 1938 Hitler and his government enacted sweeping gun-control legislation, the Weapons Act of 1938.  This Act was aimed at a particular subject “race” – jews.  “Jews … are prohibited from acquiring, possessing, and carrying firearms and ammunition, as well as truncheons or stabbing weapons. Those now possessing weapons and ammunition are at once to turn them over to the local police authority.”  1938 Nazi Act, Section One.  The rest of the Act made possession of weapons by jews criminal, with proscribed punishments. 

On October 22, 1968 President Lyndon “Bane of Freedom” Johnson signed into law the National Gun Control Act (GCA) of 1968, 18 U.S.C. 44.  This Act imposed additional infringements on the ownership of guns.  It was allegedly imposed as a crime-fighting measure however, it was obviously intended to further limit the availability of weapons to the law-abiding members of society.  Crime exploded in tis aftermath.  Many scholars have properly analogized the GCA to the Nazi Act of 1938, with “Jews” being removed.  The GCA was also pushed into law by racists who wanted to further discriminate against blacks.  By this time, the bigots knew better than to simply switch the word “black” in place of “jew.”  The result was the same – more disarmed Americans.

Both the NFA and the GCA are policed by the Federal Bureau of Alcohol, Tobacco, Firearms, and Explosives (the AFT).  Both are blatant violations of the Second Amendment.  Every year, when not supplying military weapons to the Mexican drug cartels, the ATF wasted millions or billions of taxpayer dollars setting up sting operations in order to oppress otherwise innocent Americans through enforcement of these illegal laws.  I have represented several of these poor persons in court.

Of course, gun control has grown by leaps and bounds in and out of the federal government in the ensuing decades.  There has been a great deal of push-back against these laws, but the main pillars of disarmament still stand.  Things keep getting worse.  In 1986, arch-“conservative” Ronald Reagan signed into law a tax reform bill which, among other things, capped the supply of “class III” firearms.  Class III weapons are those such as fully automatic guns and destructive devises (military-grade weapons).  This, again, has had the effect of pricing these weapons beyond the means of most people.  It also deprives us access to modern weaponry.  It is virtually impossible to obtain a post-1986 weapon without spending hundreds of thousands or millions of dollars (one must become a dealer or a manufacturer to do so). 

Thus, Americans are denied access to the very weapons we need the most, those which can be effectively used to thwart government aggression, including mis-use of the standing army.  The Founders were on to something.

m4

(The Second Amendment is not about duck hunting.  Google Images.)

I could run on for another 1500 words or more with this subject.  Instead I will stop here and provide more information in my upcoming columns on the Second Amendment and related articles. In the meantime, do not heed the siren’s call for more gun controll, we need a good deal less.  Guns Up!

How to Interact with the Police

26 Tuesday Feb 2013

Posted by perrinlovett in Uncategorized

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Don’t talk.  Do not ever talk to the police under any circumstances whatsoever, ever.  Ever.  This is the general libertarian legal advice given by good lawyers who wish to spare their clients and anyone else listening the possibility of unwittingly implicating themselves in criminal activity, whether they were actually involved or not.

I like this advice and tend to give it to clients myself.  However, as with most legal issues, this matter is not quite that simple.  Well, maybe it is, but there are reasons why you might need to address the cops.  I’ll get to those a little later.

On March 10, 2013 I will address the Libertarian Party of the greater Augusta, Georgia area.  I was asked to speak on the subject of citizen interaction with the police in general and, more specifically, interactions involving a citizen carrying a firearm.  I will do so happily.  This column is a preview of what I will likely discuss.

There are two federally recognized (sometimes) natural rights which are affected by such situations – actually, they are different tangents of the same right – the right to self-preservation.  The first involves not implicating oneself in wrongdoing, the second involves the right of self-defense.  The Constitution lists these rights under Amendments V and II, respectively.  All State Constitutions recognize the same rights to a degree somewhere within their texts.  I’ll stick with federal language as a universal representation:

The Fifth Amendment reads: “No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a Grand Jury, except in cases arising in the land or naval forces, or in the Militia, when in actual service in time of War or public danger; nor shall any person be subject for the same offense to be twice put in jeopardy of life or limb; nor shall be compelled in any criminal case to be a witness against himself, nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use, without just compensation.”

The above subject primarily deals with the “witness against himself” clause, though due process is implicated as well.

The Second Amendment reads: “A well regulated militia being necessary to the security of a free state, the right of the people to keep and bear arms shall not be infringed.”  This relates, obviously, to carrying a weapon while interacting with the police.

Both of these rights, despite laws and court rulings in their favor, have experienced considerable erosion since the ratification of the Bill of Rights (most rights have).  I will not necessarily discuss the origin of the rights, their history, or their decline herein.  As is, I will just accept them as plainly written.

Back to not talking to the police.  Many attorneys, including yours truly, generally advise against talking to government employees of any stripe, not simply the police.  This extends to telephone conversations (including 911 calls) as such calls are frequently recorded.  I recently posted a link to this video (Don’t Talk to the Police): http://www.youtube.com/watch?v=6wXkI4t7nuc.  The video is a 50 minute discussion of our subject by Regent Law School (Virginia) law professor James Duane.  The advice is excellent.  You’ll notice though that immediately after saying he will never talk to the police, professor Duane talks to a police officer.  There are almost always exceptions to a general rule.

I’ll cover a few of those now.  If you are a law professor who gives such a talk and you invite a police officer to participate, you will need to talk to the police.  If you’re a nice person who walks by a cop on a sunny morning, you might say, “Good Morning!” – that’s talking to the police.  If your child is kidnapped late one night you will probably call the police before anyone else.  If you are the victim of another type of violent crime you might talk.  If you are drunk, high, suffering from low blood sugar, or under a mental delusion, you might talk to the police, not remembering any of this advice at the time.  If your friend, relative, co-worker, or neighbor is a cop …  you get the picture.

Other government employees sometimes require your verbal attention too.  These examples are almost too numerous to list.  They range from telling a campaigning CongressCritter to buzz off when he disturbs your breakfast at the local cafe (happened to me once) to asking a clerk where the county vehicle tag office is.

Most of these examples are innocent enough.  However, sometimes the police arrest and persecute people for innocent interactions.  I had a client once who singed an insurance policy while paying for it.  He was later arrested and charged with felony insurance fraud based on his signature.  The crime didn’t even involve his particular policy.  In such cases, no advice is sufficient; one must engage a competent attorney and fight the system.

My subject matter here is really how to interact with the cops when you are approached about a possible criminal action wherein you might be a suspect. 

I recall from law school there are three tiers of citizen-police encounters.  The first is a simple and voluntary meeting (like some of my above examples) wherein the citizen is free to leave.  If you find yourself in a Tier One and you suspect the officer is probing you, ask if you are free to leave.  If you are, do so immediately.  Remember you do not have to say anything to the police no matter what they ask or say.  In these simple situations you can just walk away and terminate the encounter.

The second tier is known in legal circles as a Terry stop (see: Terry v. Ohio, 392 U.S. 1 (1968).  It is also more commonly called an investigatory stop.  That means the approaching officer is officially investigating some alleged or potential criminal wrongdoing.  The citizen is not necessarily free to leave and is technically under detention, even if temporarily so.  A Tier One becomes a Terry stop if the officer responds that the citizen is not free to leave.  At this point the citizen should shut up.  The exceptions are again to ask if you are free to leave or if you are under arrest and to tell the officer you do not consent to any searches.  Do not ever consent to searches.

The police are not supposed to arbitrarily initiate Terry stops (they do sometimes).  Rather, they are supposed to have “articulable suspicion” that a crime has or may have been committed and that the citizen is a likely suspect or witness.  The standard for such suspicion varies from jurisdiction to jurisdiction and by the individual case, though the common maxim is the officer must have something more than a hunch about the possible crime.  Fuzzy, yes.

Terry stops originate from many sources: tips or reports of crime, something the officer witnesses, an emergency, a man-hunt, or something else.  Frequently, the police have nothing at all in the way of evidence.  Thus, they turn to the citizen for incriminating evidence.  Citizens offer the evidence against themselves voluntarily in most cases.  If you ever saw the TV show Cops, then you know a suspect will immediately start babbling on about what he did or didn’t do.  This usually digs the suspect a nice hole – with bars.  This is why you shouldn’t say anything.  Do not help the police do their job.  At this point you will either be arrested, further temporarily detained, or released regardless of what you say.  Talking won’t help, so don’t do it.

The third tier is a formal arrest.  If you are arrested you must absolutely cease talking period.  At some point the police will advise you of your Miranda rights (Miranda v. Arizona, 384 U.S. 436 (1966)) – you know these from TV.  They will tell you you have the right to remain silent and that anything you say can and will be used against you.  Did you get that?  Anything you say will be used against you.  Give them nothing.  Under arrest you only make one statement, repeatedly in necessary: “I want an attorney.”  The police usually stop questioning at that point, sometimes they don’t.  Just do not answer or make any other statements – at all.  Be silent as you have the right.

Silence is the better rule in most of these encounters.  By talking you will either implicate yourself or possibly give the officer(s) something else to consider in your prosecution.  Sometimes officers hear things wrong or falsely report what a citizen says.  They can make you out to be a liar.  You’re not lying if you’re not talking.

I have been retained by several clients just over the issue of voluntary interrogations.  I stopped the practice entirely after so many such incidents.  The client would get a call from the police, asking the client to “come downtown” to answer a few questions or make a statement.  Once a client demanded to visit the Sheriff to make a statement all on his own – over a non-issue.  My constant advice to all of these folks was to not go and to say nothing.  Most did not listen and I had to accompany them to the Q&A sessions.  At those meetings I objected to each and every question the police asked and every statement the client uttered.  That did not stop most of these people.  I have literally watched as people talked themselves into felony prosecutions.  Seeing the process as pointless and potentially liability-inducing on my part, I stopped participating.  Don’t put your attorney through such torture.  Don’t talk.

I’ve also been hired by clients after they talked to the police.  I have read many statements and listened to many recording wherein a client essentially convicted himself.  Often, without their own damning, idiotic testimony through such statements, the government would never have had a case to try.  Don’t talk to the police.

Firearms add an extra dimension to the issue.  America is the most heavily, privately armed country in the world.  We should rejoice!  The primary reason for the Second Amendment was to ensure the People would always be able to fend off a tyrannical government, all other purposes are ancillary.

Unfortunately, much has changed since 1791.  Today, many Americans are afraid of firearms (and much else) and defer unwisely to the government for protection.  Their fears are fueled by a few isolated stories from the lamestream media.  Many of these cases, I suspect, are false-flag operations of the government, ginned up to alarm the frightened people.  Remember always – “The whole aim of practical politics is to keep the populace alarmed (and hence clamorous to be led to safety) by menacing it with an endless series of hobgoblins, all of them imaginary.” – H.L. Mencken.

In the old days, no-one looked twice at a person carrying a gun in public.  It was what Americans did.  You can still find the practice accepted in many rural communities.  The practice is open and notorious in Switzerland (God bless the Swiss). 

Swiss Militia man

(A Swiss Militia member openly carrying a battlefield rifle in a grocery store.  The blonde woman is not concerned – free people are not.  Source: Google Images.)

The local LP sent me a video of a law student telling off a police officer who “detained” the student over a firearm.  I seem to have misplaced the video link.  You can surely find it or something similar on Youtube.  Here’s my take on the matter.  First, Americans have every right to go armed just about anywhere they want to, even though many jurisdictions illegally attempt to block this right.  Second, sometimes discretion is the better part of valor – more on that in a second.  Third, in the Georgia and much of the South, we are lucky to have pro-gun law enforcement.  Many officers welcome armed citizens. 

Let’s assume for argument’s sake, you encounter an officer with a dimmer view of freedom.  Georgia and most other States allow concealed carry of weapons – usually with a permit.  I think those permits are UnConstitutional.  A few States like Vermont do not regulate of require such licenses.  This issue is slowing making its way through the courts.  We will see what becomes of it.  For now, if you carry concealed, play the government’s game.

To avoid an unwanted and unnecessary confrontation over your gun, carry concealed.  If they (the police or the easily alarmed) can’t see the weapon, they can’t inquire about it.  Some State’s licenses come with the requirement that a citizen inform any approaching or present law officer that they have a license and are carrying.  North and South Carolina come to mind.  This is also UnConstitutional.  Georgia is not such a State.  Say nothing in Georgia.  In fact, if you have the gun well concealed, say nothing wherever you are.  If they don’t know, they don’t know – and they don’t need to.

If you carry openly, which is your right, you may expect someone to alert the police to “a man with a gun.”  As a result, you may be approached by an officer.  This would be a quasi-tier one/two encounter.  Carrying a gun itself is not justification for any suspicion of wrongdoing.  The police will inquire anyway.  They may go as far as to handcuff you while they check your license and the gun.  This a violation of your civil rights.  I had a friend who was stopped by a traffic officer in Ludowici, Georgia one night.  The officer inquired about my friend’s pistol and took the gun to “check it.”  The officer then announced he would have to keep the gun until the next day in order to verify it really belonged to my friend and was carried properly.  This was in keeping with Ludowici’s long-standing policy of public harassment.

Before I became really upset about the story my friend told me it had ended well.  The Ludowici police chief, realised his officer had broken the law, immediately dispatched a courier to hand deliver the gun back to my friend.  As my friend was happy, the issue died.  A bloodless victory is the best kind as we say in court.

However, if you find yourself in a similar situation, the best thing to do is keep quiet.  Do not tell off the officer as the afore-noted law student did, even though you are completely right.  The police sometimes get nervous and arrest or murder “uppity” civilians and make up a good excuse for their actions in their report.  The street is not the place to fight for your rights – unless the officer endangers your life.  You can use force against the police if necessary, just as you would against any other armed thug.  But, these situations are messy at best. 

It is usually after such an encounter you should act – by contacting an attorney.  You may very well have a civil rights action against the police (State or local) under 42 U.S.C. § 1983 (or a Bivens action against federal officers [Bivens v. Six Unknown Federal Agents, 403 U.S. 388 (1971)]).  An attorney can advise you in a particular case.

Two more specific situations, very briefly.  First, if you are involved in a self-defense shooting you will likely have contact with the police.  In such cases always identify yourself as the victim of the underlying crime.  In order to legally use deadly force against another, one must reasonable belive that one’s life is in imminent danger from a criminal actor who simultaneously posses the ability and the proximity to in fact endanger innocent life.  This is the general public standard, in most jurisdictions you have more leeway on your own property (stand your ground and castle statutes).

If you have to shoot someone (I hope you never do), report only the fact of the crime and that you ended it per the standard I just stated.  The police may want additional statements.  Do not make them.  Tell the officer you take the matter very seriously and that you need to, accordingly, speak with your attorney before making any additional statements or answering any other questions.  Again, if you are arrested (not always a given, here), say absolutely nothing.  I am referral attorney for the Armed Citizen’s Legal Defense Fund, based in Washington State, http://www.armedcitizensnetwork.org/.  The Fund has produced an excellent series of videos on this subject.  Legal and tactical shooting experts discuss in-depth how to handle these situations with your gun and with the law.  I recommend you purchase and review these videos. 

Second, if you are at home and the police knock on the door, do not open it.  Do not let the police in volutarily for any reason.  This by itself constitutes a consentual search (at least cursory).  If the police have authority (a warrant) to enter your home, they will do it rather than asking you for permission.  If they ask, they have no authority.  Don’t help them gain it.  I have former clients in prison because they opened a door for the police.  Don’t do it and don’t talk to them. 

Remember, in a specific case you may have, consult with a specific attorney for legal advice.

As for advice, nothing herein constitutes legal advice.  Consider this, rather, a general legal education.  When you see the police use common sense and do not talk if you can help it.  Doing the first and refraining from the second may save you many headaches.

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Perrin Lovett

From Green Altar Books, an imprint of Shotwell Publishing

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