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PERRIN LOVETT

~ Deo Vindice

PERRIN LOVETT

Tag Archives: Gazacaust

Leveling Them All

12 Tuesday Mar 2024

Posted by perrinlovett in Legal/Political Columns

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Gazacaust, genocide

The Israeli Genocide Force (IGF) has combined the queer suggestions of both Lispy Graham (R-hell) and Andy Ogles (guess what!)(R-hell). They’re now literally leveling, crushing the people. Even as its degraded, beware the picture (which is real) in this story.

Palestinian territory- The Israeli army’s repeated killings of Palestinian civilians by deliberately running them over alive with military vehicles was vehemently denounced by Euro-Med Human Rights Monitor on Sunday, as was the widespread destruction of civilian property. These crimes are part of Israel’s genocide against Palestinians in the Gaza Strip, the rights group said, ongoing since 7 October 2023.

Euro-Med Monitor documented the Israeli army’s killing of a Palestinian man who was deliberately run over in Gaza City’s Al-Zaytoun neighbourhood on 29 February after he was arrested. The man was subjected to harsh interrogation by members of the Israeli army, who bound his hands with plastic zip-tie handcuffs before running him over with a military vehicle from the bottom to the top of his body.

Come to think of it, this is what the GAE army did to some of their victims in Waco so many years ago. And the world just sits by…

Answering the Call

11 Monday Mar 2024

Posted by perrinlovett in Legal/Political Columns

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Gazacaust, Pandor

Minister Pandor of South Africa made a plea for international military assistance in Palestine. The lady is not wrong in her concerns. I have no military to send, of course, but this is the general fictional theme of Rindi’s story, now running at Reckonin‘.

Fiction Column: NO LOST CAUSES

08 Friday Mar 2024

Posted by perrinlovett in fiction, Other Columns

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CSA 2.0, Free Palestine, Gazacaust, Pericles In Exile

NO LOST CAUSES

~A “What If” Alternative Present History~

 

Danivolsky District, Moscow, one afternoon…

Upon exiting the Metro station and climbing the stairs to the street level, as soon as her eyes peered above the top step, Julia watched an orange street car pull away to the east. In another moment she was standing on the plaza sidewalk. With a quick glance to her left, she saw the next tram coming, a sparkling new white model, still a short distance away. She paused under a canopy, noting the distinct if temporary change in the weather. While she wasn’t sure if meteorological spring would come early, as some now predicted, she was slightly gladdened by the day’s increase in sunlight and temperature. After loosening her scarf and collar, she took out her phone.

With another check, seeing the tram inching closer, she scrolled to Perry’s latest email and its literary attachment. She felt a slight pang of guilt in that she had not yet read it—a nothing of a hopeful little story, as he’d put it. En route to him now, she’d wondered if she had time and the necessary attention to give it justice, be it a nothing or otherwise. Just then, an idea popped into her head, immediately followed by buds popping into her ears just below her mink hat. She carefully selected the “read aloud” feature and tuned the delivery speed to 1.5x. That, she thought, even as the tram slowed to a stop before her, would be fast enough to get through the whole story on her short hop while still allowing her a full digestion. As she boarded and waved her troika card over the reader, a mildly robotic male voice began to tell her the tale:

Rafah, Gaza, Palestine, present-day…

To little Rindi’s reckoning, as best her six-year-old mind could see it, the shift in tempo and the welcomed reprieve had come just a few days earlier, perhaps a few days after the world learned the hideous truth about the mass murder and maiming of nearly one thousand starving people in the streets, lured by the occupiers with the false promise of food and clean water. News, internet, and cellular service, absolutely unreliable since October, had lately almost completely disappeared. Yet rumors swirled and grew. Adults and older children spoke furtively about some new outside actor joining the conflict, someone who could turn a massacre into a fighting chance for life. The daily bombings and raids had slowed and then, just the day before, had stopped altogether. New cruise missiles and jet aircraft were seen, here and there, screaming through the sky high above the refugee camp. 

No one believed her when she tried to explain, but she was certain she had caught a glimpse of two of the new missiles. They had looked like small darts and she could have sworn they had little wings. She gasped as they sailed silently through the clear blue heavens, followed by a faint yet reverberating, cascading crackle of artificial thunder. They came and went in an instant. Nobody listened to her, though everybody excitedly if cautiously spoke. She didn’t understand the importance of the directions, but all the adults noted that these new weapons fly in from the Sea and towards the occupiers. Out of terrible desperation, hope arose that some unknown force was driving back the murderous besieging hordes. Beyond hope or even belief, it appeared that was exactly what was happening. The warming winds at the end of winter were bringing great change, greatly needed. Many prayers were raised that it would immediately nourish and heal the ailments of war and famine.

And sure enough, just the night before, trucks, ambulances, and taxis had sped through the rough streets at her far end of the camp, speeding, in fact, all over the beleaguered city. Police, freedom fighters, aid workers, and other good men hastily grabbed up those most grievously wounded or famished, taking them back towards the old port where it was alleged a new field hospital had been very recently erected. In their place were left bottles of “Publix Spring Water” and something called “Clif Bars” — labels printed in a script Rindi couldn’t read though she knew what their wrappings contained. Promises were also left that more and better were on the way very soon. And again their hopes rose.

The deep night had been hectic, enlightening, but still terrifying. Rindi couldn’t remember sleeping. Out in the cold, voices shouted that something miraculous was happening at the old jetty, some work of hasty martial engineering. Soon thereafter, at some distance but still far too close at hand, a mighty series of explosions sounded, blasts that lightly shook the ground and her sleeping mat. Still, any fear tempted to return was denied by some unreasoned optimism. More jet engines roared overhead. Someone cried out that the occupiers’ wall and fence, to Rindi’s people “the cage,” had been felled nearby. A few loud vehicles passed the tent. ‘They are coming!’ someone had shouted in the dark, though with a hint of praise in place of trepidation. Higher rose the hopes of all.

It was very early. The light of a cool dawn was breaking. Rindi had just finished her Clif Bar, splitting it with her little sister. Otherwise, she might have thought it tasted funny, not quite sweet or sour, though with a definite hint of chocolate. Then and there, however, it tasted like deliverance, the first hard sustenance she’d had in over a week. She had just allowed the baby to lick the sticky remains of gooey dough from inside the foil wrapper when, suddenly, great excitement grew to a pitch outside their tent. The constant cheers and the mechanical rumbling, groaning sounds forced her outside for an inspection. 

With one hand, she pulled the collar of her pink sweater tight. The very small girl’s shiver returned as she watched the procession, already in progress when she finally forced her way through an opening between the legs of some adults, one of whom was her mother. However this time, her flutters owed to a confident anticipation she didn’t fully understand, a healthy rejoicing change from the usual quakes born of cold, hunger, and dread. Even as she’d approached behind the older folks, the bawl was noisy, near-deafening. Again the ground was shaking, accompanied by a rumbling in the air that flowed with the sound of large engines revving, and the repeated great blasts of many air horns. She was astounded to see a large column of military vehicles passing them by, making for the wall and, Rindi and the others guessed, business with the occupiers beyond. In a long array, there came a convoy of assorted large grey GAMAZ and URAL trucks. Some of them looked like rolling boxes. Some were topped by strange antennas. Others towed trailers and more than a few artillery. A great many of them carried soldiers clad in grey. Betwixt and between the trucks, there were many columns of grey battle tanks—T-90s, T-14s, and the new-to-the-world C-1 Forrests. These latter mechanical beasts, along with some of the trucks, flew flags. She had never seen them before though she found them at once striking and beautiful. The vehicles all boasted a series of markings, words, and numbers Rindi could not make out or interpret. Commanders sat half within their hatches atop the tank turrets, stern men wearing grey camouflage uniforms and helmets. As the last tank passed, Rindi caught its commander looking to her side of the street. He had a short blonde beard and, despite the low light, he wore black sunglasses beneath his helmet. He took off his glasses, slowly raised his other arm, and saluted the crowd. At the risk of dropping her big pink doll, almost half as tall as she, Rindi returned the gesture. She knew he winked directly at her. Then he and the others were gone. She leaned out and watched as they vanished in the distance where the cage walls were or had been. From the remote clouds of dust that leaped into the air, it was obvious they were dispersing once they passed out of Gaza.

Voices called out all around her, though they were temporarily drowned from above. Rindi and all the others looked up to see a flock of ten or twelve attack helicopters fly forward, following the tanks with their noses down. They cleared the wall and, most likely overtaking the armor, they also dispersed in this direction or that. At the edge of sight, it looked like one released a torrent of rockets or flares as it pivoted. Soon they too had vanished. But while they had been overhead, Rindi thought they were very loud, whooping along under counter-rotating props. She noted they were all grey, bearing strange markings she had never seen before. Maybe it was the rising sun or her imagination, but to her, they almost looked like flying crocodiles. As scary as they might be, she loved crocodiles and remembered them from her older brother’s school books. He had explained that some people called them alligators, a distinction she didn’t understand. Sadly, he had never explained further and never would; he had been martyred by the occupiers in the opening weeks of the horrible assault on their town in the north of the Strip.

While she was excited like everyone else, she was also naturally curious. She asked again, “Who are they?” And, again, she was ignored. Her temptation to ask once more was quashed when she heard a new sound coming, a musical sound. Looking down the street, back towards the beach and the port, she plainly saw a marching band approaching at the head of what she took to be a parade. Now the vanguard, the band itself, was passing by. While a few children stopped their ears over the loud, brash music, she found solace and a thrill in the blarred notes. Who were these men, she wondered, this time only to herself. Had she known English (and Latin), the answer marched right by her on a banner: “Appalachian Scots Corps ~ Semper Prius In Periculo.” 

Regardless of her understanding, they marched forward. The big drums explained themselves. But she had never seen, or heard of, or certainly heard the other instruments. Bags of cloth, they appeared to her eyes, each topped with numerous pipes or funny reeds. The marching men, soldiers she took them, blew into a reed while squeezing the bags. This produced a constant loud but melodious music. And how these men marched! Each wore a grey uniform, topped by a combat helmet, but underneath their body armor, Rindi was astounded to see they also wore skirts. Not the kind Mama wore—these, also grey, were shorter, stopping around the men’s knees. Their black combat boots stomped along rhythmically. 

The whole end of the camp crowded thickly at the edges of the street to catch a glimpse of these newcomers. Rindi found herself clapping and marching in place, her doll dangling precariously under her arm. She saw more of the beautiful flags. Right behind the band came more infantry, more men in grey uniforms and helmets, though these wore pants, not skirts. Each carried a Kalashnikov battle rifle and wore a heavy pack. Even more of the beautiful flags were on moving display. She had never seen them before. A few, the ones maybe a little larger than the others, featured three red and white stripes with a blue field in one corner bedecked with a circle of white stars. But it was the other flags, the more numerous flags, that caught her attention. They were fields of brilliant red crossed with ribbons of blue like an artful elongated “X” with each ribbon holding more white stars. 

The marching column reached the end of the street by the clearing and quickly moved on towards the remains of the wall, which must have by then been fully broken down by the tanks. Thousands of these men exited Rafah and entered the fray. And at the very end, a single C-1 slowly rumbled past. Rindi again saw the words and numbers she didn’t understand. This time, however, a man in the crowd read them aloud: ‘THIRD ARMOR / 03-212 / Confederate States Army.’

‘It was them, Allah be praised!’ another man yelled nearby. ‘Their missiles—from the sea—halted the attacks! They drove the great satan’s ships away! They sent the scouts, the doctors, and the food. Allahu Akbar!!’

Rindi looked all around. The people were still generally shouting and cheering in jubilation. ‘Who are they, mother?’ she asked. ‘Who were those men in the tanks?’

‘The Americans,’ her mother said. ‘The Americans have come!’

‘I thought the Americans were our enemies, friends of the zionists,’ Rindi said in protest.

‘My darling little girl,’ her mother explained, ‘you speak of the other, hateful Americans, the step-children of the devil. They who arm and empower the occupiers, they who spread misery around the world whenever they still can. These are the remnants of the true Americans, mostly Christians from the great south of their distant land. At last, they defeated the devil’s forces in America; now they have come to face his children here.’

Even as a trio of SU-25s flew hurriedly over, making for the growing battle, Rindi smiled. Then she threw her hands up (and her doll) and openly laughed in joy. 

****

Just a little over a week earlier, Rafah’s triumphant merriment had been preceded by solemnity and slow, strong words in New Richmond, Virginia, capital of the Confederate States of America. From his office, the leader of the free Americans addressed his television audience concerning matters of extreme urgency. Following a short pause, President P.C. Graham took off his spectacles and placed them on his desk. Once more, he looked into the camera and continued speaking to his nation and much of the free world:

‘My fellow Americans, all peoples of goodwill joining us tonight, I have just recounted but a fraction of the litany of abuses, abominations, war crimes, and crimes of aggression committed by Israel against those who may well constitute the poorest, most helpless, and most defenseless population on our good earth. These are plain, painful, and horrible truths that the world can no longer afford to ignore. Less than one decade ago, we in Dixie liberated ourselves from a similar if far less acute tyranny after fifteen long decades of suffering. We barely had the ability to throw off Abraham Lincoln’s propositional chains, and we only did so with the help of our international friends and partners. Are we now prepared to watch as other friends and innocents are slaughtered on the altar of hate, ethno-religious supremacy, and genocidal expediency? 

‘What I am about to reveal to you, dear people, dear friends, is my answer to that terrible question. It follows hours and days of discussion among your government officials as we pondered history, morality, and that hideous litany of deadly provocations. I spoke of the murder of little Hind Rajab, her family, and the paramedics sent to rescue her. I spoke of yesterday’s massacre by machine gun of starving people, lured into a shooting gallery with the false promise of food. That horror has already been repeated—they now call the crimes flour massacres. We have discussed these matters and more. I have also discussed the foregoing with Presidents Putin and Jinping. I attempted, in vain, a discussion with that recalcitrant and craven leader to our north. 

‘I have spoken with the valiant President Ramaphosa of South Africa far away, praise be to him and his team, as well as the honorable Lady Abrams of New Africa, our southwesterly neighbor, and ally. Lady Abrams and I have the concurrence in judgment of President Jones of Texas and or President Obrador of Mexico. I have spoken with Middle Eastern leaders, including the Palestinian Authority and Hamas, and I have extensively spoken with my other BRICS colleagues, particularly in Iran and Saudi Arabia. I have spoken with other free leaders in our Hemisphere. Several of these leaders and nations have joined me in forming the Coalition of the Noble. My decisions this evening follow in the deliberations of the Security Council and the rulings of the International Court of Justice. Most importantly, they stem from the request and permission of the lawful government of Palestine.

‘Therefore, for all these reasons, by all these agreements, and for the sake of honor, charity, and human dignity, the time to act is upon us all. Because the poor, starving, and displaced people of Gaza and of greater Palestine face certain genocide and as time will not admit delay, I have authorized a Special Military Intervention to demilitarize and deZionize Palestine. This will be a forceful operation designed to liberate and protect the indigenous people and to provide a peacekeeping force while they, and only they decide what is best for their future. For one hundred and twenty-five years, they have been denied the basic right of self-determination. Justice is long overdue and I ask for your prayers that they might make the correct choices going forward, that we may all place these titanic issues in the sovereign hands of God Almighty. 

‘A word of warning—to anyone tempted to interfere with this necessary operation, know that if you do so interfere, with force, then you will face consequences of a kind rarely witnessed in history. You can thwart neither positive justice nor the will and wrath of Heaven. Saint Michael heads our Coalition and he will brook no obstruction.

‘Thank you, my fellow citizens. May God bless the Confederacy. And may He keep, hold, guard, and bless all gentle, righteous mankind. Good evening.’

****

A week later, as Rindi, her family, and people celebrated, columns of Confederate armor, infantry, and support rolled through Kerem Shalom, southeast of the 1950 Armistice Line. As the tanks roared ahead into battle and the howitzers and Heavy Flamethrowers began hurling their flying death, a large field command truck flanked by a tracked Pantsir defense platform and several mobile radar-comm assemblies slowed near the tumbled concrete ruins of an illegal settler Kibbutz barn. The men inside listened through the insulated walls as an occasional boom of cannon fire sounded outside, generally some ways ahead or to their right. 

Captain Williams lifted one side of his headset and turned to address his men: ‘Time to be cold, real frosty. We are now operational, free and clear, and with, unfortunately, somewhat dimmed netcentric ISR reporting. We’re gonna be outside of Fleet’s immediate AD concern. The Davis is devoting everything to shielding Gaza until the ground 400-450s are up. Everything else is concentrated towards our north and east and the show. We have our radar, a rolling rocket and rotary show, and Biggers out there with the Star Trek gun to save our butts from anything the Zios still have left UAV or artillery-wise. Shovels on the walls in case we need to dig in and camo this heap in a hurry the next hillside we come to. And, ladies, keep y’all’s laces tight in case we have to run for it. Got it?’

After a smattering of ‘Yessirs’ and ‘Rogers,’ Specialist Hobson asked, ‘Which way are we to run, sir?’

‘Well, towards the front!’ Williams returned with a smile. ‘Remember, we’re not alone. New Africans, Texans, and the others are triple-inserting up the coast. Hitting some pretty heavy resistance. That’s where most fleet and air heavy support fire is directed until they punch through. And by the way, we’re all radio English now, with the translators. Aerospace and Signal say they’ve essentially removed intercept and interference capabilities. AND! If y’all hear a rumble to the right, that’s one hundred thousand-plus Egyptians joining the party! There is some extended fleet cruise coverage over our heads. That and some IRG Fattahs are holding the Zios from running out to the desert. We are gonna roll up north—just like we did in the War!—crush this rabble, and meet Hezbollah at Bibi’s house!’

A smattering of rebel yells ended with an announcement from Sergeant Dawson: ‘The desert, sir. Rangers and Recon just took Negev-Dimona and the last associated sites! It appears Mr. Samson is, in fact, impotent, just like GRU said he would be.’

Before anyone could react to the news, Clarke chimed in: ‘Back off the East Coast,’ he said, ‘commander of the Hunley advised the Pentagram that any further interference and he would happily quote-unquote Shermanize Noo Yak and Baastin! Not that the Yankees still have it in ‘em.’

More yells and cheers were quieted by the able voice of Williams again: ‘By interference, they thought they still had it. I presume our good sailor boy meant what just happened in the Med five minutes ago. President Ice Cream reneged on his USN withdrawal and the Yankee floating airport wheeled around, alert launches ready on the deck. Then the Big Beau started slinging Zircons. A moment of silence, please. The very last Yankee carrier is going down by her bow!’

In response, he got anything but silence.

***Big question: Is this too “White Savior” or whatever they call it? Especially from a people with no military, no country, and not even fighting for their own existence at the moment. Not the first tank, ship, pipe, or drum. Lemme know what you think, Babe – Perry

PS: Do let me know if my head is right!  

Julia took her earbuds out and pocketed them along with her phone as she walked into the conference room of the Citadel Forum at the Patriarchal Center. Deciding not to be embarrassed by her tardiness, she found the semi-monthly Anglo-Francophile Friends of Moscow meeting coming near to its end. Taking a seat next to Irena by the wall, she did observe a dozen or so young women, visitors evidently from a sorority at the University of Alabama. Her eyes narrowed for a second as she scanned them, making sure they appeared more interested in the subject matter than the presenter. Satisfied, she turned her attention to him.

Pericles was mainly speaking English, with an occasional French or Russian reference. He’d just said something comical about Tucker Carlson. A quick side remark about something called “the Machine” made the young ladies giggle. He then evidently picked up something or somewhere he’d left off and issued his concluding remarks. 

‘The guy from We Are the Mighty—what a name—was a Mr. Logan, something or another, a special forces veteran and obviously not a serious organizational planner. Again, his article was about the mighty GAE attacking the entire world at the same time. His summation still sticks in my mind: In short, ‘Murica would stomp them! Of course, they would. That was only four years ago. Today, if he’s noticed, four years later, the mighty can’t even stomp the Houthis to say nothing of a mere ten percent of this country’s professional military.’

Perry looked around and then, seeing her for the first time, winked at Julia. ‘They can no longer stomp anyone anywhere. But they can still cause problems everywhere. On their own or via proxies. They deal it out, and we, the powerful and affluent, hard as we do have it some days, we think we’re really under the gun. Truth be told, we’re not. Which leads us back, again and again, to Gaza where they are. I’ll finish with the last lines of a poem by Canadian journalist Paul Salvatori, We are Not as Strong as Palestinian Children:

‘We don’t know the suffering,

And we don’t know how to suffer

Without making it about us.

‘We are not as strong

as Palestinian children.’

He then half-smiled, leaned away from the podium, and said, ‘We’re not. But we are and should be honored by each other’s good company and discussion. Of the good, the bad, and the very ugly. Many thanks to our hosts and the Center. Don’t forget to pick up those pamphlets on the way out. Thank you all for coming and for putting up with me. Merci et bon après-midi. Vsem dobryy vecher. And, last thing, please think about the strong little girl up on the screen, a real girl in a real camp in Rafah. Thanks.’ 

After a few brief words here and there and kind of positioning herself between Perry and the chatty girls from al-a-BAM-a, really against them, Julia allowed him to lead her towards the door and his new Niva Classic outside. 

‘Sorry I was late, baby,’ she said. ‘But from the ending, you seemed to have held it all together very well.’

‘Thanks,’ he said. ‘Did you by any chance have time to look at the Rafah story?’

‘Not to look at it, no. But I did listen to it on the way over,’ she answered.

‘And?’

‘I was rather impressed in a way. But first, tell me what you, the author, think.’

‘Okay,’ he said. ‘As much as I want to, I don’t like it. Feels hollow, like some sort of impotent rage launched out of nothing. I almost chickened out and had a story within a story told by a random protagonist. Ridiculous, really. The heroes are far-fetched, to put it mildly, soldiers who don’t exist. And even if they did, would or could it even work out as written? Tenuous. But the worst part is the feeling that it almost makes a mockery of real suffering. Sure, the idea of riding to the rescue is great. But that won’t happen—not by me—and still, the victimization is very real and terrible. I put that little girl up on the screen as a reminder, like a real Rindi looking down, happy and sweet, but haunting. The words of the poem. She’s real and strong, and all I have are cheap words. How’s that?’

‘Perceptive. Kind and self-deprecating, but maybe missing something. To do or—’

‘What we can do, I suppose. As-is, all they have are South Africa, the Houthis, and Hezbollah. A world of sympathy, but little action. Things keep heating up and moving forward, but there’s just no telling. Which leads me back to wanting to do something. Anything. And wondering if I’m just making the suffering about me.’

‘You’re not.’

‘Thanks. To do anything. Those final social media words of Aaron Bushnell, America’s least likely and maybe last military hero.’

‘My dear,’ she said soothingly, ‘it’s because of his sentiment that I like the story. Or the thoughts behind it. Whether it’s in a court, in the UN, with missiles, with fire, or just with a few words, a few little nothings of words. Nothings of hope. It’s the act of doing anything to raise awareness beyond, for them, not for you or us, that makes the difference. Rindi is Hind Rajab, isn’t she?’

‘Yes.’

‘And if you were General Pericles, CSA, cleared for action, you’d do it, wouldn’t you?’

‘Yesterday.’

‘Not for glory or for Anglo-Western tradition or any of it, but as a genteel marker of the right thing done necessarily to ease the suffering of others, correct? That no true cause be lost?’

‘Your thoughts are clearer than mine. Yes and yes.’

‘Then, my baby—’ She leaned up and kissed his nose. ‘Your head and your heart are in the right place.’

And so, in a ruggedly capable if outlandishly misplaced little four-by-four, they made their way towards the nearest bridge and dinner beyond. Absent-mindedly, he turned the radio on. She tuned to a new station without thought guiding her action. And on some news program, at a recorded protest away in the West, a lone voice called out the cry, ‘From the River to the Sea, Palestine will be free!’

DO SOMETHING.

Fourth Time’s the Curse

02 Saturday Mar 2024

Posted by perrinlovett in News and Notes

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Gazacaust

This kind of story is what the satanic states and the retarded heathens therein are supporting when they StAnA wItH iSrAeL!!!

After leaving the hospital, the family decided to flee to another relative’s house, in Nuseirat. A few days later, Israel bombed that building and many were killed and wounded, including two-year-old Kareem.

“My little son Kareem was martyred in the bombing, along with my mother, my sister, my brother Zaid, his family, my brother Sahib and some of his children. My son Omar was seriously injured, and he is now lying in the hospital receiving treatment for major fractures in his body.”

“Omar survived death four times, Kareem survived death three times and was martyred in the fourth,” Abu Zaid said.

Times 30,000. When asked recently why the satanic states supports such evil, the luciferian moron John Kirby gave a moronic luciferian answer:

I’m sure the Alabama witch and would-be zionist Trump running mate, Katie Britt would say something totally different.

Low Even For Zionists

29 Thursday Feb 2024

Posted by perrinlovett in Legal/Political Columns

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Gazacaust

Read MOA’s consolidated report on the zionist massacre of Palestinians trying to pick up emergency aid food.

Zionists Use Food-Baits To Attract And Kill Starving Civilians

The Zionist occupation forces send food into the northern Gaza strip to then kill starving Palestinians who try to collect it.

…

More than 100 Palestinians have been killed and some 700 others wounded after Israeli troops opened fire on hundreds waiting for food aid southwest of Gaza City, health officials say, as the besieged enclave faces an unprecedented hunger crisis.

The Gaza Ministry of Health said on Thursday said at least 104 people were killed and more than 750 wounded, with the Palestinian Ministry of Foreign Affairs condemning what it said was a cold-blooded “massacre”.

Read the whole thing. If at this point one still “stands with Israel”, then one isn’t even human.

Stop the Gazacaust!

Snipping For Justice

27 Tuesday Feb 2024

Posted by perrinlovett in Legal/Political Columns

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Gazacaust, Houthis, undersea cables, War

Some while ago, I think for Freedom Prepper, I explored the vulnerability of the world’s undersea communications cables. Now, in an effort to stop the Anglo-Zionists from murdering 2 million helpless people, the Houthis of Yemen have allegedly cut the cord between Asia and Europe.

Four underwater communications cables between Saudi Arabia and Djibouti have been struck out of commission in recent months, presumably as a result of attacks by Yemen’s Iranian-backed Houthi rebels, according to an exclusive report in the Israeli news site Globes.

The successful targeting of the four cables, which are believed to belong to the AAE-1, Seacom, EIG, and TGN systems, marks a serious disruption of communications between Europe and Asia.

Having viable populations, industry, and Russia, I’m sure the Asians will be fine. The idiot Euros may find it more difficult to try leeching onto the new BRICS+ monetary system and economy – unless they want to (gulp!) run alternative trade through Moscow. Hahahahaha.

Stop the Gazacaust!

Report When?

26 Monday Feb 2024

Posted by perrinlovett in Legal/Political Columns

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Gazacaust

The ISJ gave someone one month to report on how someone was going to stop committing genocide. That should be due right now. Maybe they filed something. Or maybe they’re too busy committing more genocide.

End the Gazacaust. Hold those responsible and those behind them accountable.

China Abhors The Gazacaust

24 Saturday Feb 2024

Posted by perrinlovett in Legal/Political Columns

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China, Gazacaust, ICJ

Mr. Ma Xinmin eloquently explains the facts and the law:

COLUMN: A Review of THE STONE HOUSE by Dr. Yara Hawari

07 Wednesday Feb 2024

Posted by perrinlovett in Other Columns

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book review, Gazacaust, Occupied Palestine, THE STONE HOUSE, Yara Hawari

A Review of THE STONE HOUSE by Dr. Yara Hawari

 

It is a book about oppression, injustice, misery, and death. It’s also perhaps equally a book about wonder, hope, joy, and life. These qualities mysteriously combine, forging a story that seizes the reader and compels his anxious, enthralled attention until the final words of the Epilogue. Children loving, fearing, and being mischievous, studying, playing, picking tobacco, and play-acting their favorite John Wayne movies—to me, this conjures a mental picture of rural Virginia in a bygone era of American history. That all of this happened some 9,500 kilometers away from the Upper James River testifies we all may have more in common than most would know or admit.

Herein I discuss and cite to: 

Hawari, Dr. Yara, The Stone House, London: Hajar Press, 2021 (electronic-copy).

(Hajar Press, London.)(Hajar, Hanna Stephens, and Samara Jundi are to be praised for their simple, graceful cover designs.)

The Stone House was a New Arab Book of the Year in 2021. Please read their excellent Book Club review by Aisha Yusuff. Hajar, the entire team, did remarkable work in bringing the book to the public, describing it as, “A vivid, haunting tale of intergenerational trauma and survival under Israeli occupation.” It is that, and more; it will make the conscious, honest reader sad, remorseful, and very, very angry. At the same time, it will make the reader laugh, rejoice, and give thoughtful praise. Be forewarned that Hawari’s book provides an extended and tantalizing ride into the heart of human thought, emotion, and behavior. For readers of almost all intellectual or situational knowledge levels, deep learning and enhancement are offered. None of this amounts to a small feat for a novella of only 96 pages, a shorter work with a tremendous punch and follow-through. All of it is a great credit to the author. That she has accomplished so much in a debut book is astounding and speaks to her unusual skill, talent, and preternatural gifts.

I discovered Dr. Hawari via her powerful writing for Aljazeera. Doctor Hawari has earned her title, undoubtedly through years of toil and perseverance, with a PhD in Middle Eastern Politics from the University of Exeter, United Kingdom. In addition to writing for Aljazeera and other outlets, she is a co-director at the Palestinian think tank, Al-Shabaka. 

Her expert knowledge and professional methodologies must have greatly assisted her in developing The Stone House. An academic quality, though certainly not one of the mundane ordinary, shines through each page and section. But there is something far greater at work. This is the story of her people and, more exactly, her own family. Three generations, from her father to his grandmother, are chronicled in gripping, surprising, and unsurpassable fashion. I note at the end the author herself makes a brief, twiddling appearance—a delightful kick! Her book, certainly a very personal endeavor, is important for many reasons. This was previously noted in a review for Mondoweiss by Haidar Eid, another worthy survey to consider. 

One thing that will quickly jump out at the even moderately aware reader is that the conjoined, multi-decade-spanning tales presented in The Stone House are eerily similar to the current-day news and commentary articles published by writers like Dr. Hawari. That is because what is happening in Gaza and Greater Palestine today, the same as has happened all of my life, is but the sad continuation of a colonial saga that has been, as noted recently by Hamas, in progress for over 105 years. The reader will painfully note the similarity between portrayed family massacres and uprootings during the Nakba and those during Israel’s current war of genocide. But across the century-plus of death and destruction, a sense of optimism, defiance, and civility never leaves the survivors, God bless them. I recently watched a micro-documentary from the Guardian that relayed the life and times of a seven-year-old girl and her family in Gaza. Their plight is bleak. Yet living out of a tent and the bed of a pickup truck, the family exhibits better familial cohesion and more expressed happiness than their average counterparts in the suburbs of the United States. Perhaps facing death brings a sense of urgency to living. Or perhaps something higher factors into the equation.

Hawari’s story begins on a school bus in 1968. The author’s then fifteen-year-old father, future archaeologist, professor, and museum curator, Mahmoud, is about to embark on a journey of revelation, across a stolen, occupied country, to Jerusalem. This is Mahmoud’s story, as he undertakes his trip, in the company of other children, with his uncle, Nawaf (by chance, also only fifteen). They discuss and view their corner of the world during events they do not quite fully understand but of which they are sorely cognizant. 

Mahmoud glances out the bus’s window and visually greets his mother, Dheeba, who has come down to see her son and baby brother off on their excursion. Once they depart, her story begins. Dheeba, unlike her fallah (farmer) husband, is a Bedouin, known locally, colloquially as Dheeba al-Badawiya, or, “the Bedouin.” For the author, and for me, this terminology held significance. This story delves deeper into the nature of the family’s travails during and after the Catastrophe, the Nakba. 

When the bus leaves, Dheeba walks to her mother’s house to discuss the events of the day. With womanly talk and domiciliary horticulture, so starts Hamda’s story, the third and final part of the book, which partly relates to the tumultuous existence of Palestine before the departure of the British and the coming of official, earnest Zionist terror.

The whole story covers approximately six decades, from the end of Ottoman rule, through the treacherous British period, until just after the 1967 Six-Day War or, to Palestinians, “the Setback.” The chronology is generally reversed, with various jumps between periods. I encourage any reader to belay an attempt at mentally (pre)ordering events and to merely proceed with a laissez-faire perusal; simply release conscious logical compartmentalization and let the story tell itself—which it does beautifully. In exchange, in addition to the wonderful memoir, diversified facts are presented in eloquent clarity and with an emotional, heartfelt touch. Per my habit of discussing literary “flow,” I say The Stone House moves like the River Jordan, with many twists, yet always effortlessly carrying the reader along. And just as with the Jordan, ere the end there is “salt” for the reader’s eyes and mind.

Again for a shorter work, it is simply overflowing with ideas, moments, horrors, inspirations, and facets that leap into the brain and stick there. I was repeatedly struck by certain super-heterogeneous commonalities Hawari presents. John Wayne’s popularity, for instance, caught my attention and my fancy. So too did many other revelations, more than a few of which the average Westerner might not have previously considered.

The story is largely set in the ancient town of Tarshiha, which the occupiers call Ma’alot or Ma’alot-Tarshiha. This titular shifting reflects the trend, painstakingly walked through by Hawari, of the Zionists renaming or reconditioning everything they do not destroy. Still, despite their worst efforts, native history and culture live on. Tashiha is and was a “mixed” town, being, the Jewish migrant residents aside, almost entirely Muslim and Christian. Many, perhaps most Westerners, certainly most Americans, do not know (or, it seems, care) that there are Christian Palestinians and Arabs. Mahmoud, his family, and his friends knew it and embraced it, a tradition stretching back many centuries. As Hawari tells around page 14 in the electronic edition, in Tashiha Muslims and Christians live side by side, getting along rather well. Young Mahmoud and his chums pay reciprocal visits to each other on Christmas and Eid. (I suspect there might be a fine dramatized or even purely fictional story or three in those visits!)

There is willful ignorance, stupidity, or even wickedness at work among some of my people that have engendered, let’s call it what it is, an irrational hatred towards all Muslims and “Middle Easterners” (maybe all “others”) regardless of their religion. Mahmoud’s Christmas visits do something to gently dispel the falsehood. We have of late been treated to other such lessons of a sterner variety: Please recall the gatherings of Christians and Muslims together in Mosques and Churches over the past few months, desperately seeking Divine protection, their own comfort and company, and some degree of safety as the IDF saturated Gaza with American-made bombs. 

Words are weapons too. To my mind, one of the more interesting elements of the tale regards Dheeba’s nickname and ethnic status as a Bedouin. During the late Gazacaust, I have regrettably heard at least one American voice dismissively call all Palestinians, “Bedouins,” as a slur. Dheeba’s story reveals something curious though all too common about the human condition. Hawari brings up this quirk around page 35. Though leading a respectable and respected life, Dheeba is ever mindful of rife prejudices in the local native population against Bedouins and other similar, yet dissimilar peoples. She found an irony and a disturbance that oppressed people were guilty of the same kind of scandal and misdeed against their fellows. Does that not sound familiar?

A Bedouin looking at a Russian and a Ukrainian might note little outward difference between the two Slavs. A Ukrainian observing a Hutu and a Tutsi would likewise struggle to differentiate between the Africans. The Tutsi in Japan might see a monolith of people. But we, each in our little groups and sub-groups, sometimes see differently, more keenly, do we not? I found this short passage and its sentiments disquisitive. As a traditionalist, I find some time-honored means of classification helpful in maintaining tradition. But little reminders like Dheeba’s do raise the suggestion of the helpfulness of an introduced decorum, especially towards those of our closer ethnos.

In addition to her daughter’s brand of introspection, Hamda’s grim resolve is presented in a daring, hilarious form. The stone house, the structure, not the title, was stolen from the family the way nearly all of their country was converted away by the Zionists. However—never doubt a woman’s ingenuity—Hamda finds a way to force their way back in and forge a temporary reclamation. I leave the exact wind-blown plot to the reader’s discovery along with any independent investigation into the Draconian legal processes the story highlights concerning Zionist land dispossession. Having examined what passes for Israeli real estate law as it concerns Palestinians, I can attest to its convoluted, thieving, and self-serving character. 

Throughout all three stories, a pertinent concept is portrayed with great allocution: Inversion. Without reading The Stone House, one may be independently aware of what it means concerning Palestinians and Israelis. The occupiers are always presented as the true heirs of the land, only returning to claim what was always theirs. Palestinians are ever presented, almost universally, as terrorists. Any objection to either of these tenets, in addition to being criminal in some jurisdictions, is said to be “anti-Semitic,” a ridiculous assertion and a twisting of words and truth beyond belief and meaning. Hawari uncovers yet more malicious reversals. One unfounded myth is that the occupiers brought civilization, water, and life itself to an otherwise desolate, barbarian land. The truth is the opposite. Another popular fable has it that the “good” occupiers have always attempted to normalize relations with their backward, terrorist victims. The truth is that for their generally kind welcoming of the Zionists, Palestinians have been robbed, raped (with sexual violence used as a dehumanizing tool and crime of war), murdered, and displaced, with some coercively faux assimilated into a kind of third-class (dys)civic existence. Through the eyes of her family, Hawari presents these contradictions of reality in a manner simultaneously dialectic and stirringly narrative. Along with them, she presents several great betrayals and disconcertions of her people and of the good moral order by, of course, the occupiers, but also by the deceptive British, the great powers, and even by other Arabs. 

She also imparts wonderment. In answer to great abomination, the Hawaris and their kin return a constant fortitude gilded with cordiality, fiery righteous spirit, and a zeal for life. Even ordinary personal interactions—such as two women bonding over factory work—convey a pleasantly contumacious independence, elation, and trust. There is a curiosity on every page. Via these little miracles, once again we are reminded of the importance of literature and its ability to conceptually connect across time, cultures, and circumstances. Hawari has joined a select list of story and truth tellers. The inversion of reality, the rank misplacing of atrocities, is in ways akin to the wicked habits of King Zahhak in Ferdowsi’s Shahnameh, the ruler who consorted with Deevs and dark spirits only to accuse his adversaries and subordinates of the same so he might rob them. The tale of modern Palestine has a similar presentment to that of the Elves and Men of Beleriand, holding the faltering line against Morgoth while awaiting war and deliverance as told in Tolkien’s Silmarillion. So far bereft of the aid of great heroes and powers, counting only the contributions of Hezbollah, the Houthis, the Republic of South Africa, and a few others, the Palestinians continue to hold out, endure, and believe. Masterfully told, theirs is a startling and novel tale, if of a nature we’ve elsewhere read glimpses of before. 

Yara Hawari’s work is a rare find. To me, it is very much like the historical books of Erik Larson which read like novels. Hawari’s storytelling, dramatization instead of pure fiction, replete with records and insights, is every bit as good, as sound as The Devil In The White City or In The Garden Of Beasts. I was also impressed that she included, without explanation, a suggested musical playlist of songs the reader likely has and has not heard before. Had I but one word with which to summarize the entire story, it would be “breathtaking.” For the foregoing reasons, I heartily endorse and recommend The Stone House.

A Statement and Demand of Faith

30 Tuesday Jan 2024

Posted by perrinlovett in Legal/Political Columns, News and Notes

≈ Comments Off on A Statement and Demand of Faith

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Black churches, Gazacaust

While ‘Murica’s White churches put up rainbow flags in their sanctuaries and pray to (not for) “Israel”, America’s Black churches and their leaders take a brave and honest approach to worldly events, a hard stand for what’s right. More than 1,000 of them have demanded Brandon or whatever controls Brandon push Israel to stop its wanton genocide of Palestinians. Read more at the NYT.

This is what Christians and anyone who claims to honor international law and order should do.

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Perrin Lovett

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