Sinwar’s Stick
On October 17, 2024, Palestinian political leader Yahya Sinwar sat alone in an armchair inside an apartment in Gaza. He wasn’t resting; rather, he was wounded and probably already dying from his injuries. His gruesome trauma was the result of an IGF (“Israeli” Genocide Force) missile strike, one small, singular act in the larger Yankee-enabled Zionist genocide against Arabs and non-Jews in the Levant. In short order, he was murdered by a rifle shot to his head. But a few of his final seconds were captured on video. Taking advantage of a gaping hole in the building’s wall, an IGF drone flew inside the structure to survey the damage. Sinwar was seated, facing away from the flying camera. He then looked up and over his shoulder at the drone. One can only imagine what was going through his mind at the moment. Undaunted, he slowly raised a stick in his left hand. And in an act of terminal defiance, he hurled the stick at the tormenting drone.
The IGF idiotically released the video. One reason was certainly to demonstrate they had found and killed a chief enemy and a stumbling block in their plan to conquer an area from Benghazi to Basra. There might have been a callous tactical logic behind that motivation. However, the other reason ran along demented Talmudic lines: they wanted to mock Sinwar, all he stood for, and those he defended. The release of the video backfired in a manner beyond the mere spectacular.
Instead of denigrating Sinwar, the IGF foolishly raised him up as a Martyr in the eyes of Palestinians, Arabs, and so many other peoples. Beyond that, the Zionists ensured he became an instant legend. If he is honest, and if he honestly contemplates the unpleasant hypotheticality of such a life’s ending, then I know of no man who would not wish, at some level, to go out as Sinwar did. In colloquial terms, and please pardon my Arabic, it was about the most badass sumud thing I’ve ever seen.
The martyrdom and legend have already sparked a new proverb or maxim: Sinwar’s Stick.
(Dr. Marwa Osman, Telegram.)
(Dr. Osman.)
This new proverbial definition is strikingly similar to the central concept outlined on page 54 of Eschatological Optimism by the late Daria Dugina:
…eschatological optimism is the consciousness and recognition that the material world, the given world which we presently take to be pure reality, is illusory: it is an illusion that is about to dissipate and end. We are extremely, sharply conscious of its finitude. But, at the same time, we maintain a certain optimism; we do not put up with it, we talk about the need to overcome it.
Talk about it. Or throw a stick at it. It’s the same thing as long as the defiance and resistance stubbornly endure until the end. Of course, for those of Faith, it is not at all the end, only the beginning of a new and better phase.
While some might be unable for various reasons, many people are capable of throwing Sinwar’s Stick at their problems. This month, the civilized world convened in Kazan for the 2024 BRICS+ summit. The meeting’s primary purpose was to keep furthering the sovereign alternative to US and Western economic dominance. It’s not a perfect analogy, but Russia, China, et al threw Sinwar’s Stick at centuries of Western global hegemony. They’ve been in the throwing process for nearly two decades, though now it is patently obvious the stick is hitting home and hitting it hard. So it will eventually be with the Resistance to Zio-Yankee terror and death, the horrors that Yahya Sinwar gave his life to resist, repel, and defeat.
If we’re given the time, then in a thousand or so years, long after “Israel” and the Satanic States have been forgotten and relegated to obscure occult historical studies programs, Gaza’s new phrase will quite possibly live on and enjoy daily or periodic usage. Let’s help get that future historical process rolling. Today, with this column, not knowing exactly what to address, I simply threw Sinwar’s Stick at it. See? Now you try it.
Salute to the valiant fallen, and,
Deo vindice.
PERRIN LOVETT 
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